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The Sanskrit word śaiva means "relating to the god Shiva", and this term is the Sanskrit name both for one of the principal sects of Hinduism and for a member of that sect. [37] It is used as an adjective to characterize certain beliefs and practices, such as Shaivism. [38]
The gods, led by Indra, summon Kamadeva, the god of desire, to make Shiva fall in love with Parvati, the reincarnation of Sati and the daughter of the mountain god Himavat. [33] It occurs in its most developed and earliest form in the Matsya Purana (verses 227–255).
Kama went to Mount Kailash with Rati and Madhu or Vasanta ("Spring"), and shot his love-arrows at Shiva (in another version of the legend, Kama entered Shiva's mind) and invoked desire. Wounded by Kama's arrows, Shiva becomes attracted to Parvati, the reincarnation of Sati, but agitated, burns Kama by a glance of his third eye. [11] [12] [13]
He is revered as the god of celibacy and strength. The Navagrahas are the personifications of the nine planets, revered in Vedic astrology and several temples. Kamadeva, also called Manmatha, is the god of love, a son of Vishnu. Rati is the goddess of love and pleasure, the consort of Kamadeva. Garuda is the eagle demigod mount of Vishnu.
Hinduism has an ancient and extensive iconography tradition, particularly in the form of Murti (Sanskrit: मूर्ति, IAST: Mūrti), or Vigraha or Pratima. [26] A Murti is itself not the god in Hinduism, but it is an image of god and represents emotional and religious value. [119]
Uma–Maheshvara symbolises the union of the supreme Shiva (Maheshvara), one of the Hindu Trinity, with his consort, the primordial feminine cosmic energy, [6] the supreme goddess Parvati (Uma). [5] Shiva is a manifestation of the Purusha , [ 7 ] while Parvati, as the goddess, represents Prakriti . [ 8 ]
The true form of Sati, Parvati (also known as Uma) did severe penance to marry Shiva. In an attempt to make Shiva's marriage happen at the earliest and to end the suppression of devas from Tarakasur, Kama, the god of love and sexual desire fired an arrow of flowers at Shiva in an attempt to cause Shiva to marry Parvati. Kama was obliterated by ...
Kama is often used to refer to kamana (desire, longing or appetite). Kama, however, is more than kamana. Kama includes desire, wish, longing, emotional connection, love, appreciation, pleasure, and enjoyment. [5] Vatsyayana, the author of the Kamasutra, describes kama as happiness that is a manasa vyapara (phenomenon of the mind).