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The exclusion of all but one god and the prohibition of idols was a radical departure from Egyptian tradition, but most scholars see Akhenaten as a practitioner of monolatry rather than monotheism, as he did not actively deny the existence of other gods; he simply refrained from worshiping any but Aten.
A deity or god is a supernatural being considered to be sacred and worthy of worship due to having authority over some aspect of the universe and/or life. [1] [2] The Oxford Dictionary of English defines deity as a god or goddess, or anything revered as divine. [3]
The English word God and its counterparts in other languages are normally used for any and all conceptions and, in spite of significant differences between religions, the term remains an English translation common to all. The Hebrew word for 'god' is El, which also as a proper noun referred to the chief deity in ancient Semitic religions.
Despite her protests, Surya the sun god was compelled by the mantra to impregnate her. Bhishma is another figures who fits the western definition of demigod, as he was the son of King Shantanu and Goddess Ganga. The Vaishnavites (who often translate deva as "demigod") cite various verses that speak of the devas' subordinate status.
Although it literally means to become divine, or to become God, most modern Christian denominations do not interpret the doctrine as implying an overcoming of a fundamental ontological difference between God and humanity; for example, John of the Cross (AD 1542–1591) indicated that while "God communicates to it [the individual soul] His ...
In the ancient Greek philosophical Hermetica, the ultimate reality is called by many names, such as God, Lord, Father, Mind , the Creator, the All, the One, etc. [1] However, peculiar to the Hermetic view of the divinity is that it is both the all (Greek: to pan) and the creator of the all: all created things pre-exist in God, [2] and God is ...
This folio dates to between 175 and 225 AD. Early Christian views of God (before the gospels were written) are reflected in the Apostle Paul's statement in 1 Corinthians 8:5–6, [14] written c. AD 53–54, about twenty years after the crucifixion of Jesus, and 12–21 years before the earliest of the canonical gospels was written: [16]
The Gaudiya Vaishnava religious tradition employs the term in relation to the relationship of creation and creator (Krishna, Svayam Bhagavan), [2] [3] between God and his energies. [4] It is believed that this philosophy was taught by the movement's theological founder Chaitanya Mahaprabhu [ 5 ] (1486–1534) and differentiates the Gaudiya ...