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Orthodox Christians do not hold to the Roman Catholic doctrine of the Immaculate Conception of Mary, in which it is taught that Mary was preserved from the ancestral sin that befalls us all as descendants of Adam and Eve, in anticipation of her giving birth to the sinless Christ. The Orthodox believe that Mary, and indeed all mankind, was born ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 26 January 2025. Second-largest Christian church This article is about the Eastern Orthodox Church as an institution. For its religion, doctrine and tradition, see Eastern Orthodoxy. For other uses of "Orthodox Church", see Orthodox Church (disambiguation). For other uses of "Greek Orthodox", see Greek ...
Eastern Orthodox theology is the theology particular to the Eastern Orthodox Church.It is characterized by monotheistic Trinitarianism, belief in the Incarnation of the divine Logos or only-begotten Son of God, cataphatic theology with apophatic theology, a hermeneutic defined by a Sacred Tradition, a catholic ecclesiology, a theology of the person, and a principally recapitulative and ...
Eadmer's advocacy of a sinless Mary was probably motivated as much by the restoration of local Anglo-Saxon devotions at Canterbury as with the wider propagation of the doctrine. Around the same time, Osbert de Clare, prior of St Peter's Abbey, Westminster attempted to introduce at Westminster, the Anglo-Saxon Feast of the Conception of Mary. A ...
Many Greek and Byzantine Fathers asserted that Mary remained without sin throughout her entire life. [5] By the 4th century the sinlessness of Mary was a common belief. [6] Augustine in the 5th century upheld that Mary had no personal sin, but Augustine did not clearly affirm that she was free from original sin. [7]
The Orthodox believe that she was and remained a virgin before and after Christ's birth. [25] The Theotokia (hymns to the Theotokos) are an essential part of the Divine Services in the Eastern Church and their positioning within the liturgical sequence effectively places the Theotokos in the most prominent place after Christ. [163]
13th-century Great Panagia from Yaroslavl.. Panagia (Greek: Παναγία, fem. of panágios, pan-+ hágios, the All-Holy, or the Most Holy; pronounced Ancient Greek pronunciation:) (also transliterated Panaghia or Panayia), in Medieval and Modern Greek, is one of the titles of Mary, mother of God, used especially in Orthodox Christianity and Eastern Catholicism.
The status of Mary as Theotokos was a topic of theological dispute in the 4th and 5th centuries and was the subject of the decree of the Council of Ephesus of 431 to the effect that, in opposition to those who denied Mary the title Theotokos ("the one who gives birth to God") but called her Christotokos ("the one who gives birth to Christ ...