Search results
Results from the WOW.Com Content Network
A group of Eastern White Pines (Pinus strobus). The Haudenosaunee 'Tree of Peace' finds its roots in a man named Dekanawida, the peace-giver.The legends surrounding his place amongst the Iroquois (the Haudenosaunee) is based in his role in creating the Five Nations Confederacy, which consisted of the Mohawks, Oneidas, Onondagas, Cayugas, and Senecas, and his place as a cultural hero to the ...
Iroquois women grinding corn or dried berries; note infant on cradleboard in background (1664 engraving). The Haudenosaunee (also known as The Iroquois Confederacy) was formed around the Great Law of Peace Kaianere'kó:wa, a constitution detailing a shared value system which informs the policy and economics of their society.
They are considered Iroquoian in a larger cultural sense, all being descended from the Proto-Iroquoian people and language. Historically, however, they were competitors and enemies of the Iroquois Confederacy nations. [14] In 2010, more than 45,000 enrolled Six Nations people lived in Canada, and over 81,000 in the United States.
In 1954, the construction of the St. Lawrence Seaway began with the intent to facilitate economic and industrial growth in upper New York State.Project developers and government administrators directly violated treaties made with the Haudenosaunee Confederacy by developing on Akwesasne land, which is culturally and historically rooted on the St. Lawrence River. [2]
In Kanien'kehá:ka beliefs, culture and stories, "the earth literally is mother [1]" and as such "becomes mother in a figurative sense, through the support she provides to all life [1]". This connection between the earth as mother and the Yakoyaner as mother led to the Kanien'kehá:ka people's matricentric social, cultural, and family system.
Populations of the Haudenosaunee Members (Six Nations) Location Seneca Cayuga Onondaga Tuscarora Oneida Mohawk Combined Totals; Ontario 3,970: 14,051
The origins of the royaner role are rooted in the Great Law of Peace (Kainere'ko:wa), which is the political constitution of the Haudenosaunee confederacy. [6] This political tradition was rooted in a deep desire and need for peace after the Time of the Troubled Nations, [7] which was a time of great violence and war-making among Iroquois nations.
For example, before each game the Haudenosaunee Nationals gather around their spiritual advisor who leads a traditional tobacco-burning rite, in addition to other rituals in an effort to prepare players before they take the field. [4] The traditions attached to lacrosse extend to the wooden sticks, central to the Iroquois religion and culture. [5]