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Marvin Harris, a historian of anthropology, begins The Rise of Anthropological Theory with the statement that anthropology is "the science of history". [10] He is not suggesting that history be renamed to anthropology, or that there is no distinction between history and prehistory, or that anthropology excludes current social practices, as the general meaning of history, which it has in ...
The Horse, the Wheel, and Language: How Bronze-Age Riders from the Eurasian Steppes Shaped the Modern World is a 2007 book by the anthropologist David W. Anthony, in which the author describes his "revised Kurgan theory."
Genghis Khan and the Making of the Modern World (2004) is a history book written by Jack Weatherford, Dewitt Wallace Professor of Anthropology at Macalester College. It is a narrative of the rise and influence of Mongol leader Genghis Khan and his successors, and their influence on European civilization. Weatherford provides a different slant ...
Adam Kuper, Anthropology and Anthropologists: The Modern British School, 1973 (3rd revised and enlarged edition, 1996) Peter Just and John Monaghan, Social and Cultural Anthropology: A Very Short Introduction, 2000; Alan Barnard, History and Theory in Anthropology, 2000; Thomas Hylland Eriksen, What is Anthropology?, 2004
The authors open the book by suggesting that current popular views on the progress of western civilization, as presented by Francis Fukuyama, Jared Diamond, Yuval Noah Harari, Charles C. Mann, Steven Pinker, and Ian Morris, are not supported by anthropological or archaeological evidence, but owe more to philosophical dogmas inherited unthinkingly from the Age of Enlightenment.
Sapiens: A Brief History of Humankind (Hebrew: קיצור תולדות האנושות, Qitzur Toldot ha-Enoshut) is a book by Yuval Noah Harari, based on a series of lectures he taught at The Hebrew University of Jerusalem. It was first published in Hebrew in Israel in 2011, and in English in 2014.
Cultural anthropology is more related to philosophy, literature and the arts (how one's culture affects the experience for self and group, contributing to a more complete understanding of the people's knowledge, customs, and institutions), while social anthropology is more related to sociology and history. [29]
He was Professor of Social Anthropology in the Department of Social Anthropology at the University of Oslo. [1] He has previously served as the President of the European Association of Social Anthropologists (2015–2016), [ 2 ] as well as the Editor of Samtiden (1993–2001), Norsk antropologisk tidsskrift (1993–1997), the Journal of Peace ...
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