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First Peter (1 Peter 5:13) implies the author is in "Babylon", which has been held to be a coded reference to Rome. [8] [9] [10] Many Biblical scholars [11] [12] believe that "Babylon" is a metaphor for the pagan Roman Empire at the time it persecuted Christians, before the Edict of Milan in 313.
Revelation 18 is the eighteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, [1] [2] but the precise identity of the author remains a point of academic debate. [3] This chapter describes the fall of Babylon the Great. [4]
Angel One (Rev 14:6–7): "Fear God and give him glory, because the hour of his judgment has come. Worship him who made the heavens, the earth, the sea and the springs of water." Angel Two (Rev 14:8): "Fallen! Fallen is Babylon the Great, which made all the nations drink the maddening wine of her adulteries."
Revelation 17 is the seventeenth chapter of the Book of Revelation or the Apocalypse to John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, [1] [2] but the identity of the author remains a point of academic debate. [3] This chapter describes the judgment of the Whore of Babylon ("Babylon ...
Revelation 14 is the fourteenth chapter of the Book of ... “Babylon is fallen, is fallen, that great city, because she has made all nations drink of the ...
Revelation 19 is the nineteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, [1] [2] but the precise identity of the author remains a point of academic debate. [3] In this chapter, heaven exults over the fall of Babylon the ...
The Lamb opening the book/scroll with seven seals. The Seven Seals of God from the Bible's Book of Revelation are the seven symbolic seals (Greek: σφραγῖδα, sphragida) that secure the book or scroll that John of Patmos saw in an apocalyptic vision.
Daniel, the book's hero, is a representative apocalyptic seer, the recipient of the divine revelation: has learned the wisdom of the Babylonian magicians and surpassed them, because his God is the true source of knowledge; he is one of the maskil, the wise, whose task is to teach righteousness. [13]
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