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In one of the verses, the Quran states that "above every person who has knowledge is the all-knowing" (q 12:76). [12] In the Quran, every occurrence of the term "knower" (ālim [sing.]), the word used later for a learned scholar, is always followed by "unseen" (ghayb), referring to God Himself.
For example: "every sentence must contain a verb" is a rule of Grammar. Fiqh linguistically refers to knowledge, deep understanding or comprehension. In the context of Islamic law, it refers to traditional Islamic jurisprudence. [citation needed]
The importance of learning in the Islamic tradition is reflected in a number of hadiths attributed to Muhammad, including one that states "Seeking knowledge is obligatory upon every Muslim". [49] This injunction was seen to apply particularly to scholars, but also to some extent to the wider Muslim public, as exemplified by the dictum of al ...
Although seeking knowledge in Islam is considered a religious obligation, the study of kalam is considered by Muslim scholars to fall beyond the category of necessity and is usually the preserve of qualified scholars, eliciting limited interest from the masses or common people. [99] The early Muslim scholar al-Shafi'i held that there should be ...
The former has no benefit unless it is absorbed. The heard knowledge is gained from the outside and the other is absorbed knowledge means the knowledge that raised from nature and human disposition, referred to the power of innovation of a person. [34] The Quran is the optimal source of knowledge in Islamic education. [35]
The Islamization of Knowledge traces its roots to the 1977 Makkah conference, [2] an influential event that initiated a dialogue among Islamic intellectuals regarding the role of Islam in shaping knowledge in the modern world. [3] Among these intellectuals, Isma'il Raji al-Faruqi played a pivotal role in formalizing and articulating the concept.
Mujtahid is defined as a Muslim scholar that has met certain requirements including a strong knowledge of the Qur'an, Sunna, and Arabic, as well as a deep understanding of legal theory and the precedent; all of which allows them to be considered fully qualified to practice ijtihad. [21]
He argued that a Muslim has a religious obligation to know whatever aspects of religious science are necessary for them to obey Shari'ah in doing whatever work it is they do. So, for example, someone working in animal husbandry should know rules concerning zakat ; a merchant "doing business in an usurious environment", should learn rules about ...