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Unlike the first tithe, the second tithe was only separated on the first, second, fourth and fifth years of the sabbatical year cycle. The poor tithe was separated on the third and sixth years. The produce was required to be maintained in a state of purity and eaten in a state of purity in Jerusalem, at any time of the year.
Harvested grapes in basket and reaped barley. The tithe (Hebrew: מעשר; ma'aser) is specifically mentioned in the Books of Leviticus, Numbers and Deuteronomy.The tithe system was organized in a seven-year cycle, the seventh-year corresponding to the Shemittah-cycle in which year tithes were broken-off, and in every third and sixth-year of this cycle the second tithe replaced with the poor ...
It applies only to agricultural produce grown in the Land of Israel. This "tithe of the tithes" is a derivative of the tithe offering (Hebrew: תרומת המעשר terumat ha-maaser) – a rabbinical Hebrew term based on the commandment in the Hebrew Bible to give a tithe maaser of 10% to the Levites.
Fourth-year tree plantings, fruits of which eaten in Jerusalem (netaʻ revaʻī), or redeemed before they can be eaten in the Land of Israel [2] [3] Second tithe, eaten by Israel within the walls of Jerusalem (maʻaser shenī) Sabbatical Year, not only includes the cessation of labour in the fields, but laws governing aftergrowths, and biur ...
Demai (Hebrew: דְּמַאי, is the third tractate of Seder Zeraim ("Order of Seeds") of the Mishnah and of the Talmud.It deals with the Jewish legal concept of demai, meaning doubtfully tithed produce, and concerns the laws related to agricultural produce about which it is suspected that certain obligatory tithes have not been separated in accordance with requirements derived from the Torah.
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Neta Reva'i refers to the biblical commandment (Leviticus 19:24) to bring fourth-year fruit crops to Jerusalem as a tithe. [9] The second tithe was a tithe which was collected in Jerusalem and the poor tithe was a tithe given to the poor (Deuteronomy 14:22–29), which were also calculated by whether the fruit ripened before or after Tu BiShvat.
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