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F.F. Bruce was born in Elgin, Moray, Scotland, in 1910.His father, Peter Fyvie Bruce, was an itinerant evangelist for the Plymouth Brethren. [5] He encouraged his son to think for himself and accept as a biblical doctrine only what he could see for himself in the Bible.
Ephesians 3 is the third chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to have been written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently it has been suggested that it was written between AD 80 and 100 by another writer using Paul's name and style.
Ephesians 4:1–16. A chapter on unity in the midst of the diversity of gifts among believers. [22] Ephesians 4:17–6:9. Instructions about ordinary life and different relationships. [23] Ephesians 6:10–24. The imagery of spiritual warfare (including the metaphor of the Armor of God), the mission of Tychicus, and valedictory blessings. [24]
Fung completed a BA from the University of Hong Kong in 1960 and studied at London Bible College from 1962 to 1965, completing a BD from London University in 1966. He later completed his ThM at Fuller Theological Seminary in 1971, before completing a PhD from University of Manchester in 1975, on a thesis supervised by F. F. Bruce entitled "The Relationship Between Righteousness and Faith in ...
Murray J. Harris (born 19 March 1939) is professor emeritus of New Testament exegesis and theology at Trinity Evangelical Divinity School in Deerfield, Illinois.He was for a time warden of Tyndale House at Cambridge University.
In the 1990s, he succeeded F.F. Bruce to become the editor of the notable evangelical commentary series, the New International Commentary on the New Testament of which his commentaries on 1 Corinthians and Philippians are a part. [8] [12]
[3] Ron Cameron and others [who?] have further speculated the Gospel of Peter was written independently of the synoptic gospels using an early proto-gospel. A consequence of this is the potential existence of a source text that formed the basis of the passion narratives in Matthew, Luke, and Mark, as well as in Peter.
Originally, there were believed to be eight manuscripts in the Chester Beatty collection containing portions of the Old Testament. However, what was believed to be two different manuscripts actually belonged to the same codex, resulting in a total of seven Old Testament manuscripts in the collection, all following the text of the Septuagint (an early Greek translation of the Old Testament).