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The common thread in the literature of the existentialists is coping with the emotional anguish arising from our confrontation with nothingness, and they expended great energy responding to the question of whether surviving it was possible. Their answer was a qualified "Yes," advocating a formula of passionate commitment and impassive stoicism.
Eternal oblivion (also referred to as non-existence or nothingness) [1] [2] is the philosophical, religious, or scientific concept of one's consciousness forever ceasing upon death. Pamela Health and Jon Klimo write that this concept is mostly associated with religious skepticism , secular humanism , nihilism , agnosticism , and atheism . [ 3 ]
Whilst this distinction existed in his time, in modern English, as observed by Fowler and The Reader's Digest above, it does not exist today. However, the sense of "naught" meaning "bad" is still preserved in the word "naughty", which is simply the noun "naught" plus the adjectival suffix "-y". This has never been spelled "noughty". [2]
The culmination of the path that the Buddha taught was nirvana, "a place of nothingness...nonpossession and...non-attachment...[which is] the total end of death and decay." [40] Ajahn Amaro, an ordained Buddhist monk of more than 40 years, observes that in English nothingness can sound like nihilism.
Ayin: The Concept of Nothingness in Jewish Mysticism, Daniel C. Matt, in Essential Papers on Kabbalah, ed. by Lawrence Fine, NYU Press 2000, ISBN 0-8147-2629-1 The Paradigms of Yesh and Ayin in Hasidic Thought , Rachel Elior, in Hasidism Reappraised , ed. by Ada Rapoport-Albert, Littman Library 1997, ISBN 1-874774-35-8
Russell posited that the idea of the Void or nothingness can be misleading, as it seems to ascribe existence to a non-existent entity, thereby generating paradoxes rather than resolving philosophical problems. [36] This critique of the Void extends into contemporary discussions, particularly in the context of scientific theories.
Shen Hui also states that true emptiness is not nothing, but it is a "Subtle Existence" (miao-yu), which is just "Great Prajña." [ 108 ] The Chinese Chan presentation of emptiness, influenced by Yogacara and the Tathāgatagarbha sutras, also used more positive language and poetic metaphors to describe the nature of emptiness.
Nothing, no-thing, or no thing, is the complete absence of anything as the opposite of something and an antithesis of everything. The concept of nothing has been a matter of philosophical debate since at least the 5th century BC.