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Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
For example, the word “book” can be used to denote an abstract object (e.g., “he is reading the book”) or a concrete one (e.g., “the book is on the chair”); the name “London” can denote at the same time a set of buildings, the air of a place and the character of a population (think to the sentence “London is so gray, polluted ...
A closely related definition is given by Rudolf Carnap, who sees philosophy as the logic of science, meaning that it is concerned with analyzing scientific concepts and theories. [4] From the perspective of logical atomism , this clarification takes the form of decomposing propositions into basic elements, which are then correlated to the ...
The first definition holds that an object is an entity that fails to experience and that is not conscious. The second definition holds that an object is an entity experienced. The second definition differs from the first one in that the second definition allows for a subject to be an object at the same time. [3]
Michael Tooley provides the relevant definition of a person, saying it is a creature that is "capable of desiring to continue as a subject of experience and other mental states". [ 5 ] A worldview like secular humanism is personism when the empathy and values are extended to the extent that the creature is a person, so for example apes get very ...
The Oxford Dictionary of Philosophy (1994; second edition 2008; third edition 2016) is a dictionary of philosophy by the philosopher Simon Blackburn, published by Oxford University Press. References [ edit ]
In metaphysics, identity (from Latin: identitas, "sameness") is the relation each thing bears only to itself. [1] [2] The notion of identity gives rise to many philosophical problems, including the identity of indiscernibles (if x and y share all their properties, are they one and the same thing?), and questions about change and personal identity over time (what has to be the case for a person ...
The author, Voltaire. The Dictionnaire philosophique (Philosophical Dictionary) is an encyclopedic dictionary published by the Enlightenment thinker Voltaire in 1764. The alphabetically arranged articles often criticize the Roman Catholic Church, Judaism, Islam, and other institutions.