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In the same year, French Sinologists Shawan and Perch and translated the scripture into French and considered them as Manichaean scripture. [2] The manuscript is in scrolls, with an incomplete head. It currently has 345 lines and approximately 7,000 characters. It is currently the only Chinese Manichean classic in China.
The Xiabuzan (Chinese: 下部讚 [1]) is a Chinese Manichaean hymn scroll found by British archaeologist Aurel Stein in the Mogao Grottoes. It contains a series of hymns used in religious ceremonies. It is currently held at the British Library, where it is catalogued as number S.2659. [2] [3]
After the introduction of hanging scrolls into Manichaean artistic production by the 10th century, it started to integrate a number of individual canonical images in one composite display. "The result was the emergence of modified canonical images. The Diagram of the Universe is an example of such a modified image." [6]
Zsuzsanna Gulácsi states in her article A Visual Sermon on Mani's Teaching of Salvation: . The Manichaean origin of this Chinese painting is unquestionable for three principal reasons: its dedicatory inscription that bestowed the object on a Chinese Manichaean temple most likely at Ningbo, in Zhejiang province; the iconography of its main deity, Mani, as well as that of the elect (Manichaean ...
Chinese Manichaeism, also known as Monijiao (Chinese: 摩尼教; pinyin: Móníjiào; Wade–Giles: Mo 2-ni 2 Chiao 4; lit. 'religion of Moni') or Mingjiao (Chinese: 明教; pinyin: Míngjiào; Wade–Giles: Ming 2-Chiao 4; lit. 'religion of light or 'bright religion'), is the form of Manichaeism transmitted to and currently practiced in China.
Scattered fragments of both the original Aramaic Book of Giants (which were analyzed and published by Józef Milik in 1976) [42] and the Manichaean version of the same name (analyzed and published by Walter Bruno Henning in 1943) [43] were discovered along with the Dead Sea Scrolls in the Judaean desert in the 20th century and the Manichaean ...
Manichaean scripture includes nine main books: the Seven Treatises of Manichaeism, all personally written by Mani in Syriac, the Shabuhragan written by Mani in Middle Persian, and the Arzhang, a series of illustrations painted by Mani. The Kephalaia are not scriptural but rather a secondary literature on Manichaeism commenting on the scripture ...
Besides that, Manichaean spelling was less conservative or historical and corresponded closer to contemporary pronunciation: e.g. a word such as āzād "noble, free" was written ʼčʼt in Pahlavi, but ʼʼzʼd in Manichaean Middle Persian of the same period. Manichaean script was not the only script used to render Manichaean manuscripts.