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1960 – "Why Jesus Called A Man A Fool", Sunday May 15, Ebenezer Baptist Church, Atlanta [14] Possibly the first time King delivered a variation of this sermon, see 27 August 1967 below; 1963 – "Eulogy for the Martyred Children" (victims of 16th Street Baptist Church bombing), Wednesday September 18, Birmingham, Alabama [15]
The letters of Paul are the earliest surviving sources referencing Jesus and Paul documents personally knowing and interacting with eyewitnesses such as Jesus' brother James and some of Jesus closest disciples around 36 CE, within a few years of the crucifixion (30 or 33 CE). [14]
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
Jesus [d] (c. 6 to 4 BC – AD 30 or 33), also referred to as Jesus Christ, [e] Jesus of Nazareth, and many other names and titles, was a first-century Jewish preacher and religious leader. [10] He is the central figure of Christianity , the world's largest religion .
Miracles, references to the Trinity and the divinity of Jesus, and Jesus' resurrection are also absent from his collection. [15] The work ends with the words: "Now, in the place where He was crucified, there was a garden; and in the garden a new sepulchre, wherein was never man yet laid. There laid they Jesus.
Sermon 112: The Rich Man and Lazarus - Luke 16:31 (Birmingham, 25 March 1788) Sermon 113: Walk by Faith, or by Sight - 2 Corinthians 5:7 (London, 30 December 1788) Sermon 114: Unity of the Diving Being - Mark 12:32 (Dublin, 9 April 1789) Sermon 115: The Ministerial Office - Hebrews 5:4 (Cork, 4 May 1789; Sermon 121 in the Bicentennial Edition)
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The First Epistle of John stands out from the others due to its form, but they're united by language, style, contents, themes, and worldview. [9] The Second and Third Epistles of John are composed as regular greco-roman letters, with greetings and endings, while the First Epistle of John lacks such characteristic markings and instead resembles a sermon or an exhoratory speech.