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Matthew 16 is the sixteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus begins a journey to Jerusalem from the vicinity of Caesarea Philippi, near the southwestern base of Mount Hermon. Verse 24 speaks of his disciples "following him". The narrative can be divided into the following subsections:
[26] [27] Alan Kirk praises Matthew for his "scribal memory competence" and "his high esteem for and careful handling of both Mark and Q", which makes claims the latter two works are significantly different in terms of theology or historical reliability dubious. [28] [29] Matthew has 600 verses in common with Mark, which is a book of only 661 ...
It is first attested in Mark 8:33, where Jesus is addressing Peter; this is retold in Matthew 16:23 (Greek: Ὕπαγε ὀπίσω μου, Σατανᾶ, Hypage opisō mou, Satana). In the temptation of Jesus , in Matthew 4 and Luke 4:8 , Jesus rebukes "the tempter" (Greek: ὁ πειραζῶν, ho peirazōn) or "the devil" (Greek: ὁ ...
Matthew 16:19 is the nineteenth verse in sixteenth chapter of the Gospel of Matthew in the New Testament of the Christian Bible. It records the words spoken by Jesus to Simon Peter . It is from this passage that Saint Peter is often said to be the gatekeeper of heaven.
Only in Matthew 16:17 Jesus blesses Peter for his answer, and later indicates this revelation is the foundational rock of the Church. This begins with: This begins with: Blessed art thou, Simon Bar-jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven.
In other words, it should learn to read the 'signs of the times'. This phrase comes from Matthew 16:3, Luke 12:56 and was used by Pope John XXIII [Latin: "signa temporum"] when he convoked the council, in the statement Humanae Salutis (1961) [1] and also in Pacem in Terris (1963). It came to signify a new understanding that the Church needed to ...
There have been a number of proposals as to the origin and etymological origin of the name Jesus. [16] The name is related to the Biblical Hebrew form Yehoshua`(יְהוֹשֻׁעַ ), which is a theophoric name first mentioned in the Bible in Exodus 17:9 referring to one of Moses' companions and his successor as leader of the Israelites.
Matthew 5:11 ψευδομενοι (while lying i.e. falsely) – omitted by D it b,c,d,g 1,h,k syr s Tertullian Origen pt Eusebius Hilary Lucifer Ambrose Chromatius pt Augustine pt Speculum. Matthew 5:11 ενεκεν του ονοματος μου (for the sake of my name) – syr s,c ενεκεν δικαιοσυνης (for the sake of ...