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She used the term 'panopticon' because the workers could not tell that they were being spied on, while the manager was able to check their work continuously. Zuboff argued that there is a collective responsibility formed by the hierarchy in the information panopticon that eliminates subjective opinions and judgements of managers on their ...
The Danish philosopher Raffnsøe "advances the 'dispositive' (le dispositif) as a key conception in Foucault's work" and "a resourceful approach to the study of contemporary societal problems." [ 5 ] According to Raffnsøe, "the dispositionally prescriptive level is a crucial aspect of social reality in organizational life, since it has a ...
Foucault uses the term heterotopia (French: hétérotopie) to describe spaces that have more layers of meaning or relationships to other places than immediately meet the eye. In general, a heterotopia is a physical representation or approximation of a utopia, or a parallel space (such as a prison) that contains undesirable bodies to make a real ...
The Panopticon is "an architectural plan", while panopticism is a "set of general ideas about the control of populations". [17] In the chapter entitled, Panopticism, Foucault argued that the procedures and technology for the control of the plague established around 1700 became a template for a more general form of social control.
The Panopticon is a type of prison built with a circle of cells arranged around a guard tower. The occupants of these cells are visible to the guard, but the prisoners cannot see into the tower. They must consequently behave, as they would be under surveillance, or risk the possible consequences. [ 3 ]
Foucault's introduction to the epistemic origins of the human sciences is a forensic analysis of the painting Las Meninas (The Ladies-in-waiting, 1656), by Diego Velázquez, as an objet d'art. [6] For the detailed descriptions, Foucault uses language that is "neither prescribed by, nor filtered through the various texts of art-historical ...
The Hermeneutics of the Subject is a lecture course originally given by the French philosopher and historian Michel Foucault at the Collège de France in the years 1981–1982. The course details Foucault's elaboration of such concepts as "practices of the self" and the " care of the self ", as manifested in what Foucault refers to as their ...
In his lectures at the Collège de France, Foucault often defines governmentality as the "art of government" in a wide sense, i.e. with an idea of "government" that is not limited to state politics alone, that includes a wide range of control techniques, and that applies to a wide variety of objects, from one's control of the self to the "biopolitical" control of populations.