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Augustine: Peace is the fixedness of order; by order, I mean an arrangement of things like and unlike giving to each its own place. And as there is no man who would not willingly have joy, so is there no man who would not have peace; since even those who go to war desire nothing more than by war to come to a glorious peace. [6]
The reference to good things might be linked to the idea that God will only give good gifts, that if you ask for something that will end up harming you God will not provide it. Ulrich Luz disagrees with this view, and argues that this reading would contradict the thrust of this group of verses.
Hilary of Poitiers: "The Apostles salute the house with the prayer of peace; yet so as that peace seems rather spoken than given.For their own peace which was the bowels of their pity ought not to rest upon the house if it were not worthy; then the sacrament of heavenly peace could be kept within the Apostles own bosom.
While verses like Matthew 5:29 seem incompatible with reality, the teachings in this verse can reasonably be attempted by all. [ 2 ] Richard Thomas France notes that the negative form of the Golden Rule, or the "Silver Rule" as it is sometimes called: 'don't do to others what you don't want them to do to you', appears in several works of Greek ...
The verse is paralleled in Mark 9:50; [5] Luke 14:34–35 also has a version of this text similar to the one in Mark. [6] There are a wide number of references to salt in the Old Testament. Leviticus 2:13, [7] Numbers 18:19, [8] and 2 Chronicles 13:5 [9] all present salt as a sign of God's covenant.
The sense of smell was also considered highly esteemed by deity. In Deuteronomy 4:28 and Psalms 115:5–6, [34] [35] the sense of smell is included in connection with the polemics against idols. In the Hebrew Bible God takes pleasure in inhaling the "soothing odor" (reah hannihoah) of offerings (Genesis 8:21; [36] the phrase is also seen in ...
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You will miss out on God's much more important reward. Barclay notes that this verse is another mention of the reward motive in Matthew. [10] While many theologians disagree, William Barclay reasons that this verse is overtly stating that while goodness for secular rewards is wrong, goodness in pursuit of heavenly rewards is perfectly ...
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