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The first defense of the doctrine of the Trinity was by Tertullian, who was born around 150–160 AD, explicitly "defined" the Trinity as Father, Son, and Holy Spirit and defended his theology against Praxeas, [79] although he noted that the majority of the believers in his day found issue with his doctrine.
The Trinity doctrine is integral in inter-religious disagreements with the other two main Abrahamic religions, Judaism and Islam; the former rejects Jesus' divine mission entirely, and the latter accepts Jesus as a human prophet and the Messiah but not as the son of God, although accepting virgin birth. The rejection of the Trinity doctrine has ...
The social model of the trinity differs from the classical model by viewing the persons of the trinity as three centers of consciousness and will, the distinctions between the persons not being defined primarily by eternal relations of origin and by viewing the trinity as a society or a community. [11] [12]
Theophilus of Antioch is the earliest Church father documented to have used the word "Trinity" to refer to God.. Debate exists as to whether the earliest Church Fathers in Christian history believed in the doctrine of the Trinity – the Christian doctrine that God the Father, the Son (Jesus Christ) and the Holy Spirit are three distinct persons sharing one homoousion (essence).
Mormons express their doctrines using biblical terminology. They have similar views about the nature of Jesus Christ's atonement, bodily resurrection, and Second Coming as mainstream Christians. Nevertheless, most Mormons do not accept the doctrine of the Trinity as codified in the Nicene Creed of 325 and the Nicene-Constantinopolitan Creed of ...
[4] [5] [6] The doctrine states that there is one God―a singular divine spirit with no distinction of persons―who manifests himself in many ways, including as Father, Son, and Holy Spirit. [7] [8] This stands in sharp contrast to the mainstream doctrine of three distinct, eternal persons posited by Trinitarian theology. [9] [10] [11] [12]
The doctrine of the Trinity, considered the core of Christian theology by Trinitarians, is the result of continuous exploration by the church of the biblical data, thrashed out in debate and treatises, eventually formulated at the First Council of Nicaea in AD 325 in a way they believe is consistent with the biblical witness, and further refined in later councils and writings. [1]
In apostolic succession, a bishop becomes the spiritual successor of the previous bishop in a line tracing back to the apostles themselves. Over the course of the second century, this organizational structure became universal and continues to be used in the Catholic , Orthodox and Anglican (Anglican churches are Protestant) [ 72 ] churches as ...
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