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The Twelver exegete Shaykh Tusi (d. 1067) notes that the article innama in the verse of purification grammatically limits the verse to the Ahl al-Bayt. He then argues that rijs here cannot be limited to disobedience because God expects obedience from every responsible person (Arabic: مكلف, romanized: mukallaf) and not just the Ahl al-Bayt.
The baqarah (Arabic: بَقَرْة, cow) of the Israelites [3]; The dhiʾb (Arabic: ذِئب, wolf) that Jacob feared could attack Joseph, and who was blamed for his disappearance [22] [23]
Al-Kahf (Arabic: الكهف, lit. 'the Cave') is the 18th chapter ( sūrah ) of the Qur'an with 110 verses ( āyāt ). Regarding the timing and contextual background of the revelation ( asbāb al-nuzūl ), it is an earlier Meccan surah , which means it was revealed before Muhammad's hijrah to Medina, instead of after.
al-Fīl: The Elephant: 5 (1/3) Makkah: 19: 9: v. 1 [6] The Abyssinian attack against Mecca in the year 570 CE, the Year of the Elephant. [6] 106: Quraish: قُرَيْش Q̈urayš: The Quraysh: 4 (1/3) Makkah: 29: 4: v. 1 [6] The Quraysh, custodians of the Kaaba, should be thankful to God for protecting them from hunger and danger. [10] 107: Al ...
The story of the Companions of the Cave (Arabic: أصحاب الکهف, romanized: 'aṣḥāb al-kahf) is referred to in Quran 18:9-26. [3] The precise number of the sleepers is not stated. The Quran furthermore points to the fact that people, shortly after the incident emerged, started to make "idle guesses" as to how many people were in the ...
There is a difference among the schools of Qur'anic recitation regarding the reading of the word خاتم in verse 33:40 – it can be read as either khātim or khātam.Of the ten qirā’āt (readings, methods of recitation) regarded as authentic – seven mutawātir and three mashhūr – all read خاتم in this verse with a kasrah on the tāʼ (خاتِم, khātim) with the exception of ...
Al-Kafi (Arabic: ٱلْكَافِي, al-Kāfī, literally 'The Sufficient') is a hadith collection of the Twelver Shī‘ah tradition, compiled in the first half of the 10th century CE (early 4th century AH) by Muḥammad ibn Yaʿqūb al-Kulaynī. [1]
923), al-Baghdadi (d. 1071), and Ibn al-Jawzi (d. 1201). [16] Alternatively, the verse of ikmal is linked to the 629–630 Conquest of Mecca by the Sunni jurist al-Qurtubi (d. 1273) in his exegesis. [1] At any rate, disbelievers on that day lost hope of turning Muslims away from their faith, according to al-Tabari and al-Qurtubi. [17]