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Crisp, Roger (1997). Routledge philosophy guidebook to Mill on utilitarianism. London New York: Routledge. ISBN 9780415109789. Crisp, Roger (2006). Reasons and the good. Oxford New York: Oxford University Press. ISBN 9780199290338. Crisp, Roger (2018). The cosmos of duty: Henry Sidgwick's Methods of ethics. Oxford, Oxfordshire: Oxford ...
Utilitarianism is an 1861 essay written by English philosopher and economist John Stuart Mill, considered to be a classic exposition and defense of utilitarianism in ethics. It was originally published as a series of three separate articles in Fraser's Magazine in 1861 before it was collected and reprinted as a single work in 1863. [ 1 ]
An interpretation given by Roger Crisp draws on a definition given by Mill in A System of Logic, where he says that an "intention to produce the effect, is one thing; the effect produced in consequence of the intention, is another thing; the two together constitute the action."
This is an incomplete list of advocates of utilitarianism and/or consequentialism This is a dynamic list and may never be able to satisfy particular standards for completeness. You can help by adding missing items with reliable sources .
Preference utilitarianism (also known as preferentialism) is a form of utilitarianism in contemporary philosophy. [1] Unlike value monist forms of utilitarianism, preferentialism values actions that fulfill the most personal interests for the entire circle of people affected by said action.
Longtime MSNBC host Rachel Maddow sounded off during a Monday night broadcast of “The Rachel Maddow Show” on the network’s major line-up changes, which saw the exit of anchor Joy Reid.
Social Security has two other funding sources: benefit taxes on some seniors and interest income earned on money in the program's trust funds. But both of those are in danger right now. The ...
On Liberty is an essay published in 1859 by the English philosopher John Stuart Mill.It applied Mill's ethical system of utilitarianism to society and state. [1] [2] Mill suggested standards for the relationship between authority and liberty.