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James Tissot, Saint Luke, Brooklyn Museum. Epiphanius states that Luke was one of the Seventy Apostles (Panarion 51.11), and John Chrysostom indicates at one point that the "brother" that Paul mentions in the Second Epistle to the Corinthians 8:18 [24] is either Luke or Barnabas (Homily 18 on Second Corinthians on 2 Corinthians 8:18).
Luke the Evangelist, the author of the third gospel account (and the Acts of the Apostles), is symbolized by a winged ox or bull—a figure of sacrifice, service, and strength. Luke's account begins with the duties of Zechariah in the temple; it represents Jesus's sacrifice in his Passion and Crucifixion , as well as Christ being high priest ...
For example, according to Luke 2:11 Jesus was the Christ at his birth, but in Acts 2:36 he becomes Christ at the resurrection, while in Acts 3:20 it seems his messiahship is active only at the parousia, the "second coming"; similarly, in Luke 2:11 he is the Saviour from birth, but in Acts 5:31 [45] he is made Saviour at the resurrection; and he ...
The seventy disciples (Greek: ἑβδομήκοντα μαθητές, hebdomikonta mathetes), known in the Eastern Christian traditions as the seventy apostles (Greek: ἑβδομήκοντα απόστολοι, hebdomikonta apostoloi), were early emissaries of Jesus mentioned in the Gospel of Luke. The number of those disciples varies between ...
Around 185 Iraneus, a bishop of Lyon who lived c.130–c.202, attributed them to: 1) Matthew, an apostle who followed Jesus in his earthly career; 2) Mark, who while himself not a disciple was the companion of Peter, who was; 3) Luke, the companion of Paul, the author of the Pauline epistles; and 4) John, who like Matthew was an apostle who had ...
The "seventy disciples" or "seventy-two disciples" (known in the Eastern Christian traditions as the "Seventy Apostles") were early emissaries of Jesus mentioned in the Gospel of Luke. [61] According to Luke, the only gospel in which they appear, Jesus appointed them and sent them out in pairs on a specific mission which is detailed in the text.
was the entrustment of the disciple to Mary in order to fill the maternal gap left by the death of her only son on the cross. [72] Vincent Taylor points out difficulties in this interpretation of the text: it ignores both the fact that Jesus' brothers opposed his claims, and the position of honour of John, the beloved disciple. [73]
The authors of the Gospels are pseudonymous, attributed by tradition to the four evangelists, each with close ties to Jesus: [55] Mark by John Mark, an associate of Peter; [56] Matthew by one of Jesus's disciples; [55] Luke by a companion of Paul mentioned in a few epistles; [55] and John by another of Jesus's disciples, [55] the "beloved ...
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