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Religious images in Christian theology have a role within the liturgical and devotional life of adherents of certain Christian denominations. The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity.
Although no single biblical passage contains a complete definition of idolatry, the subject is addressed in numerous passages, so that idolatry may be summarized as the strange worship of idols or images; the worship of polytheistic gods by use of idols or images; the worship of created things (trees, rocks, animals, astronomical bodies, or ...
The Adoration of the Golden Calf – picture from the Hortus deliciarum of Herrad of Landsberg (12th century). According to the Torah and the Quran, the golden calf (Hebrew: עֵגֶל הַזָּהָב, romanized: ʿēḡel hazzāhāḇ) was a cult image made by the Israelites when Moses went up to Mount Sinai.
Artist's view of a sacrifice to Moloch in Bible Pictures with brief descriptions by Charles Foster, 1897. Before 1935, all scholars held that Moloch was a pagan deity, [3] to whom child sacrifice was offered at the Jerusalem tophet. [4] Some modern scholars have proposed that Moloch may be the same god as Milcom, Adad-Milki, or an epithet for ...
According to the Bible, the commandment was originally given to the ancient Israelites by Yahweh at biblical Mount Sinai after the Exodus from slavery in Egypt, as described in the Book of Exodus. [2] [3] Prohibition of idolatry is the central tenet of the Abrahamic religions and the sin of worshipping another god other than the Lord is called ...
Moses Indignant at the Golden Calf, painting by William Blake, 1799–1800. Idolatry is the worship of an idol as though it were a deity. [1] [2] [3] In Abrahamic religions (namely Judaism, Samaritanism, Christianity, the Baháʼí Faith, and Islam) idolatry connotes the worship of something or someone other than the Abrahamic God as if it were God.
Hosea 13:1–3 describes how the Israelites are abandoning Yahweh for the worship of Baal, and accuses them of making or using molten images for 'idol' worship. Chief among these was the image of the bull at the northern shrine of Bethel, which by the time of Hosea was being worshipped as an image of Baal. [29]
Such images functioned as powerful relics as well as icons, and their images were naturally seen as authoritative as to the true appearance of the subject: naturally and especially because of the reluctance to accept mere human productions as embodying anything of the divine, a commonplace of Christian deprecation of man-made "idols". Like ...