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For instance, there are similarities between 1 Peter and Peter's speeches in the Biblical book of Acts, [14] allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14), [15] and early attestation of Peter's ...
The epistle of 1 Peter gives a prominent place to the text of Isaiah 53. In 1 Peter 2:23-25, at least four quotations and four allusions to Isaiah 53 are present. [48] Carson writes, "Arguably, Peter himself was the first of the apostles to develop Suffering Servant Christology."
Most scholars believe that 1 Peter and 2 Peter were not written by the same author(s). 1 Peter is essentially traditional, drawing on key Psalms, key chapters of Isaiah, and wisdom sayings, some of which are found elsewhere in the New Testament. 2 Peter, however, favors a more allusive style and is dependent on more obscure sources. [1]
Using the study of comparative handwriting styles (paleography), the manuscript has been assigned to the 3rd or 4th century. [1] Although the letters of Jude (P.Bodmer VII) and 1-2 Peter (P.Bodmer VIII) in this codex do not form a single continuous text, scholars still tend to refer to these three texts as a single early New Testament papyrus.
According to bible scholar Craig Blomberg, the Gospel of Peter is pseudepigraphical (bearing the name of an author who did not actually compose the text). [2] The true author of the gospel remains a mystery. Although there are parallels with the three synoptic gospels, Peter does not use any of the material unique to Matthew or unique to Luke.
The Acts of Peter were originally composed in Koine Greek during the second half of the 2nd century, probably in Asia Minor. [1] The style of the Acts' writing is quite similar to that of four other apocryphal Acts – Acts of Andrew, Acts of John, Acts of Paul, and Acts of Thomas.
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