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Revelation 11 is the eleventh chapter of the Book of Revelation or the Revelation of Jesus Christ shown to John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle, [1][2] but the precise identity of the author remains a point of academic debate. [3] This chapter contains the accounts related to ...
The two witnesses, as depicted in the Bamberg Apocalypse, an 11th-century illuminated manuscript. The two witnesses (Ancient Greek: δύο μαρτύρων, romanized: duo martyron) are two literary figures who are mentioned in Revelation 11:1-14. Some Christians interpret this as two people, two groups of people, or two concepts.
Clavis Apocalyptica (1627), a commentary on The Apocalypse by Joseph Mede. [83] Anacrisis Apocalypseos (1705), a commentary on The Apocalypse by Campegius Vitringa. [84] Commentary on the Revelation of St. John (1720), a commentary on The Apocalypse by Charles Daubuz. [85] The Signs of the Times (1832), a commentary on The Apocalypse by Rev. Dr ...
[f] An anonymous Scottish commentary of 1871 [126] prefaces Revelation 4 with the Little Apocalypse of Mark 13, places Malachi 4:5 ("Behold I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord") within Revelation 11 and writes Revelation 12:7 side by side with the role of "the Satan" in the Book of Job ...
minister. author. James Montgomery Boice (July 7, 1938 – June 15, 2000) was an American Reformed Christian theologian, Bible teacher, author, and speaker known for his writing on the authority of Scripture and the defense of Biblical inerrancy. He was also the Senior Minister of Tenth Presbyterian Church in Philadelphia from 1968 until his death.
Chapter 11, the centre-piece of the revelation, gives a broad sweep of history from the 6th century BC to the 2nd, but the coverage is uneven: two centuries of Persian history plus Alexander the Great's conquests and the breakup of his empire, over two and a half centuries of history, are covered in three verses (2–4), but the century and a ...
The day-year principle was partially employed by Jews [7] as seen in Daniel 9:24–27, Ezekiel 4:4-7 [8] and in the early church. [9] It was first used in Christian exposition in 380 AD by Ticonius, who interpreted the three and a half days of Revelation 11:9 as three and a half years, writing 'three days and a half; that is, three years and six months' ('dies tres et dimidium; id est annos ...
The Commentary on the Apocalypse (Commentaria in Apocalypsin) is a Latin commentary on the biblical Book of Revelation written around 776 by the Spanish monk and theologian Beatus of Liébana (c. 730–after 785). [1] The surviving texts differ somewhat, and the work is mainly famous for the spectacular illustrations in a group of illustrated ...