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Roman statue of the infant Hercules strangling a snake. Hercules, god of strength, whose worship was derived from the Greek hero Heracles but took on a distinctly Roman character. Hermaphroditus, an androgynous Greek god whose mythology was imported into Latin literature. Honos, a divine personification of honor. Hora, the wife of Quirinus.
The Dii Consentes, also known as Di or Dei Consentes (once Dii Complices [1]), or The Harmonious Gods, is an ancient list of twelve major deities, six gods and six goddesses, in the pantheon of Ancient Rome. Their gilt statues stood in the Roman Forum, and later apparently in the Porticus Deorum Consentium. [2]
Roman mythology is the body of myths of ancient Rome as represented in the literature and visual arts of the Romans, and is a form of Roman folklore. "Roman mythology" may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures in any period. Roman mythology ...
Classical mythology, also known as Greco-Roman mythology or Greek and Roman mythology, is the collective body and study of myths from the ancient Greeks and ancient Romans. Mythology, along with philosophy and political thought , is one of the major survivals of classical antiquity throughout later, including modern, Western culture . [ 1 ]
العربية; Aragonés; Azərbaycanca; Bân-lâm-gú; Башҡортса; Беларуская; Беларуская (тарашкевіца) Български
Besides the twelve Olympians, there were many other various cultic groupings of twelve gods throughout ancient Greece. The earliest evidence of Greek religious practice involving twelve gods (Greek: δωδεκάθεον, dōdekátheon, from δώδεκα dōdeka, "twelve", and θεοί theoi, "gods") comes no earlier than the late sixth century ...
Quirinus most likely was originally a Sabine war god. The Sabines had a settlement near the eventual site of Rome, and erected an altar to Quirinus on the Collis Quirinalis, Quirinal Hill, one of the Seven hills of Rome. When the Romans settled in the area, the cult of Quirinus became part of their early belief system.
Although Wissowa treated the categories of indigetes and novensiles as a fundamental way to classify Roman gods, the distinction is hard to maintain; many scholars reject it. [4] Arnaldo Momigliano pointed out that no ancient text poses novensiles and indigetes as a dichotomy, and that the etymology of novensides is far from settled. [ 5 ]