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Hallway in the headquarter of the former Military Order of Saint Michael in the Electoral Palace (now University of Bonn, Germany main building). Quis ut Deus? (or Quis sicut Deus?), a Latin sentence meaning "Who [is] like God?", is a literal translation of the name Michael (Hebrew: מִיכָאֵל, transliterated Micha'el or Mîkhā'ēl).
the Word and the Word made flesh (John 1:1, 14), identified by the Christian theology with the second divine person of the Most Holy Trinity; the Son of God (John 1:34,49) and the Unigenitus Son of God and the Nicene Creed) the Lamb of God (John 1:29,36) Rabbi, meaning Teacher or Master (John 1:38,49) the Messiah, or the Christ
Almighty God", John, according to Irenaeus, by means of John 1:1-5, presented Almighty God as the Creator – "by His Word." And while Cerinthus made a distinction between the man Jesus and "the Christ from above", who descended on the man Jesus at his baptism , John, according to Irenaeus, presented the pre-existent Word and Jesus Christ as ...
Michael ranked as the eighth most popular name for boys in Ireland in 2013. [11] According to the SSA, Michael is the most popular name among people in the United States who are currently alive, belonging to an estimated 3.83 million living people as of 2021. [12] Variants of Michael rank among the most popular masculine names in multiple ...
The First Epistle of John stands out from the others due to its form, but they are united by language, style, contents, themes, and worldview. [9] The Second and Third Epistles of John are composed as regular greco-roman letters, with greetings and endings, while the First Epistle of John lacks such characteristic markings and instead resembles a sermon or an exhoratory speech.
That however is an ethical meaning. The metaphysical signification of the words is as follows. Human nature, even though it sinned not, could not shine by its own strength simply; for it is not naturally light, but only a recipient of it; it is capable of containing wisdom, but is not wisdom itself.
In a 1973 Journal of Biblical Literature article, Philip B. Harner, Professor Emeritus of Religion at Heidelberg College, claimed that the traditional translation of John 1:1c ("and the Word was God") is incorrect. He endorses the New English Bible translation of John 1:1c, "and what God was, the Word was."
The "Johannine Comma" is a short clause found in 1 John 5:7–8.. The King James Bible (1611) contains the Johannine comma. [10]Erasmus omitted the text of the Johannine Comma from his first and second editions of the Greek-Latin New Testament (the Novum Instrumentum omne) because it was not in his Greek manuscripts.
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