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David Noel Freedman, ed. (1992). "Zoology (Animal Names in the Bible)". The Anchor Bible Dictionary. Anchor Bible Series. Vol. 6. New York, London et al.: Doubleday. pp. 1152– 1157. ISBN 9780385193511. This article incorporates text from a publication now in the public domain: Souvay, Charles Léon (1907). "Animals in the Bible". In ...
Team names and their associated sports mascots are examples of totems in the social sciences; symbols that serve both social and psychological functions with many implicit meanings. [1] [2] The social function is to connect individuals into a community; the psychological function is to symbolize desired qualities with which fans can identify.
It affords an easy medium of expressing or symbolizing a virtue or a vice, by means of the virtue or vice usually attributed to the animal represented. Animal forms were traditional elements of decoration. Medieval designers returned to the direct study of nature, including man, the lower animals, and the humblest plants.
The color red emblematizes the maintenance of the Christian faith [3] Asturias: 1990–present Alpha and Omega and the Victory Cross [4] Australia 1903–present Crosses of St. George, St. Andrew and St. Patrick [5] Bermuda 1999–present Crosses of St. George, St. Andrew and St. Patrick: British Ceylon: 1875–1948
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The lion is also a symbol of courage, bravery, and protection. The Eagle The eagle represents Jesus as the Son of God, symbolizing His divinity, majesty, and power. This face is often associated with Jesus’ role as the Son of God, who came to reveal the Father’s love and glory. The eagle is also a symbol of freedom, strength, and vision.
See also References External links Four Evangelists Main article: Four Evangelists The symbols of the four Evangelists are here depicted in the Book of Kells. The winged man, lion, eagle and bull symbolize, clockwise from top left, Matthew, Mark, John, and Luke. Saint Symbol Matthew winged man or angel Mark winged lion Luke winged bull John eagle The Apostles Main article: Apostles in the New ...
Orthodox images more often contained inscriptions with the names of saints, so the Eastern repertoire of attributes is generally smaller than the Western. Many of the most prominent saints, like Saint Peter and Saint John the Evangelist can also be recognised by a distinctive facial type. Some attributes are general, such as the martyr's palm. [4]
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