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In Wesleyan theology, justification specifically refers to "pardon, the forgiveness of sins", rather than "being made actually just and righteous", which Wesleyans believe is accomplished through sanctification, [32] that is, the pursuit of holiness in salvation. [33]
The Wesleyan Quadrilateral, [1] or Methodist Quadrilateral, [2] is a methodology for theological reflection that is credited to John Wesley, leader of the Methodist movement in the late 18th century. The term itself was coined by 20th century American Methodist scholar Albert C. Outler .
In Methodist theology, imparted righteousness, is what God does in Christ by the power of the Holy Spirit after justification, working in the Christian to enable and empower the process of sanctification (and, in Wesleyan thought, Christian perfection). John Wesley believed that imparted righteousness worked in tandem with imputed righteousness ...
An opponent of the Holiness movement within Methodism named Daniel Whedon, a newsletter editor, claimed that "they are not Wesleyan. We believe that a living Wesley would never admit them to the Methodist system.” [63] Methodist proponents of the Holiness Movement fiercely resisted this accusation, and defended their doctrine from Wesley's ...
Sermon 1*: Salvation by Faith - Ephesians 2:8 Sermon 2*: The Almost Christian - Acts 26:28, preached at St. Mary's, Oxford, on 25 July 1741.Wesley's companion George Whitefield also preached a sermon with the same title, referring to the same verse in Acts.
According to Wesleyan understanding, good works are the fruit of one's salvation, not the way in which that salvation was earned. Faith and good works go hand in hand in Methodist theology: a living tree naturally and inevitably bears fruit. Wesleyan theology rejects the doctrine of eternal security, believing that salvation can be rejected. [91]
Imputed righteousness is the righteousness of Jesus credited to the Christian, enabling the Christian to be justified; imparted righteousness is what God does in Christ by the power of the Holy Spirit after justification, working in the Christian to enable and empower the process of sanctification (and, in Wesleyan thought, Christian perfection).
Article I - God. We believe in the one true, holy and living God, Eternal Spirit, who is Creator, Sovereign and Preserver of all things visible and invisible. He is infinite in power, wisdom, justice, goodness and love, and rules with gracious regard for the well-being and salvation of men, to the glory of his name.
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