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Hari Tuma Haro is an Indian bhajan or devotional song by Mirabai, the 15th-century poet saint. It was Mahatma Gandhi 's favorite song, who requested M S Subbulakshmi 's rendition for what was to be his last birthday celebrations.
A Bhajan may be sung individually, but more commonly together as a choral event wherein the lyrics include religious or spiritual themes in the local language. [1] [4] Bhajans often describe loving devotion to a deity, legends from the Epics or the Puranas, compositions of Bhakti movement saints, or spiritual themes from Hindu scriptures. [21]
"Sanson Ki Mala Pe" (Hindi: साँसों की माला पे; "on the rosary of breaths") is a Hindi devotional poem written by Mirabai in the 16th-century. It is one of many bhajans she wrote in honor of Lord Krishna.
Thumak Chalat Ram Chandra is a bhajan (Hindu devotional song) written in the 16th century by the poet Goswami Tulsidas. The bhajan glorifies Shri Rama and his characteristics during the childhood. [1] Shri Tulsidasji describes Lord Rama's eyes, ears, and ornaments.
Jai Radha Madhab, sometimes spelled as Jai Radha Madhava or Jai Radha Madhav, or Jay(a)-[1] (due to Indo-Aryan schwa dropping) is a Hindu song in Vaishnava tradition. The title is derived from the first line of the song, “Jai Radha Madhava” (Literally means “Victory to Radha and Madhav”), and is commonly sung in Hindi or Sanskrit as Bhajan or in Kirtan.
Raghupati Raghava Raja Ram" (also called Ram Dhun) is a bhajan (devotional song) widely popularised by Mahatma Gandhi and set to tune by Vishnu Digambar Paluskar in Raga Mishra Gara. [ 1 ] [ 2 ] [ 3 ]
The authorship of the Hanuman Chalisa is attributed to Tulsidas, a poet-saint who lived in the 16th century CE. [10] He mentions his name in the last verse of the hymn. It is said in the 39th verse of the Hanuman Chalisa that whoever chants it with full devotion to Hanuman, will have Hanuman's grace.
Vaishnava Jana To (Gujarati: વૈષ્ણવ જન તો) is a Hindu bhajan, written in the 15th century by the poet Narsinh Mehta in the Gujarati language. [2] The poem speaks about the traits and the ideals of a Vaishnava jana (a follower of Vaishnavism ).