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The Greek term for diaspora (διασπορά) also appears three times in the New Testament, where it refers to the scattering of Israel, i.e., the Ten Northern Tribes of Israel as opposed to the Southern Kingdom of Judah, although James (1:1) refers to the scattering of all twelve tribes.
The Gathering of Israel (Hebrew: קִבּוּץ גָּלֻיּוֹת, Modern: Kibbutz Galuyot, Tiberian: Qibbuṣ Galuyoth, lit. ' Ingathering of the Exiles '), or the Ingathering of the Jewish diaspora, is the biblical promise of Deuteronomy 30:1–5, made by Moses to the Israelites prior to their entry into the Land of Israel.
The Neo-Babylonian Empire under the rule of Nebuchadnezzar II occupied the Kingdom of Judah between 597–586 BCE and destroyed the First Temple in Jerusalem. [3] According to the Hebrew Bible, the last king of Judah, Zedekiah, was forced to watch his sons put to death, then his own eyes were put out and he was exiled to Babylon (2 Kings 25).
"Memorandum to the Protestant Powers of the North of Europe and America", published in the Colonial Times (Hobart, Tasmania, Australia), in 1841. Christian Zionism is a political and religious ideology that, in a Christian context, espouses the return of the Jewish people to the Holy Land. [1]
Section 2(b) of the Law of Return empowers the Minister of Interior to deny Israeli citizenship under the Law of Return on a number of grounds: For example, an applicant may be denied citizenship if they are considered a threat to the security of the State of Israel (e.g. treason against the Jewish State), or have a past criminal record ...
Emigrants from Israel are known as yordim ("those who go down [from Israel]"). Immigrants to Israel are known as olim ("those who go up [to Israel]"). The use of the Hebrew word "Yored" (which means "descending") is a modern renewal of a term taken from the Torah: "אנכי ארד עמך מצרימה ואנכי אעלך גם עלו " ("I myself will go down with you to Egypt, and I will ...
The Edict of Cyrus usually refers to the biblical account of a proclamation by Cyrus the Great, the founding king of the Achaemenid Persian Empire, in 539 BC.It was issued after the Persians conquered the Neo-Babylonian Empire upon the fall of Babylon, and is described in the Tanakh, which claims that it authorized and encouraged the return to Zion and the rebuilding of the Temple in Jerusalem ...
From Constantine I, when Christianity became the official religion of the Roman empire, the position of Christians to Jews changed.Some laws were instituted which protected the rights of Jewish converts from disinheritance, other laws also protected from abuse of the privileges of conversion from those who converted from Judaism "only for a cancellation of debt;" which suggests that in some ...