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Daniel, the book's hero, is a representative apocalyptic seer, the recipient of the divine revelation: has learned the wisdom of the Babylonian magicians and surpassed them, because his God is the true source of knowledge. Daniel is one of the maskilim, the wise, whose task is to teach righteousness. [15]
Daniel 7 tells of a vision given to Daniel in which four "beasts," representing pagan nations, oppress the people of Israel until judged by God. Daniel 7:13–14 describes how the "Ancient of Days" (God) gives dominion over the earth to "one like a son of man (כבר אנש [kibar 'anash])". The passage in Daniel 7:13 occurs in Biblical Aramaic.
The absence of a clear and strong connection between the Son of man and the divine kingdom is puzzling. After all, Daniel 7 was relevant for the functions of the Son of man, and the Danielic imagery had included God's kingdom (Daniel 2:44; 4:3; 7:27). The independence of the three classes of Son of man sayings and the separation of the kingdom ...
For over two thousand years readers have speculated as to the meaning of the themes running through the Book of Daniel: [16] The four kingdoms: In Daniel 2 Nebuchadnezzar dreams of a giant statue of four metals identified as symbolising kingdoms, and in Daniel 7 Daniel sees a vision of four beasts from the sea, again identified as kingdoms. In ...
The Book of Daniel is a 2nd-century BC biblical apocalypse with a 6th-century BC setting. Ostensibly "an account of the activities and visions of Daniel, a noble Jew exiled at Babylon", [1] the text features a prophecy rooted in Jewish history, as well as a portrayal of the end times that is both cosmic in scope and political in its focus. [2]
[21] such as the "little horn" of Daniel 7 and 8. Isaac Newton's religious views on the historicist approach are in the work published in 1733, after his death, Observations upon the Prophesies of the Book of Daniel, and the Apocalypse of St. John. [22] It took a stance toward the papacy similar to that of the early Protestant reformers.
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[22] [23] This period began with the defeat of the Ostrogoths by the Roman General Belisarius. In Adventist belief, this was the last of three Germanic tribes (including also the Heruli and the Vandals) to be defeated by Rome (see Daniel 7:20, Daniel 7:24 and other passages).