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After the death of Pasqually, the book outgrew the narrow framework of the Order, having influenced the spiritual and philosophical life of its time. It continues to influence occultism, mysticism, and spiritual philosophy as several Martinist organizations and orders around the world consider it one of the fundamental books of their tradition.
Expressions of love may include the love for a "soul" or mind, the love of laws and organizations, love for a body, love for nature, love of food, love of money, love for learning, love of power, love of fame, love for the respect of others, et cetera. Different people place varying degrees of importance on the kinds of love they receive.
It assumed a spiritual meaning in the Quran where Al-Latif is the 30th of the 99 names of God in Islam, reflecting His subtle nature. [ 28 ] [ 29 ] And it was subsequently adopted by Sufism to refer to the five spiritual qualities of the "World of God's Command" (see Disambiguation: Ten, five, or six lataif ) because they are not gross ...
Love can have other meanings in English, but as used in the New Testament it almost always refers to the virtue of caritas. Many times when charity is mentioned in English-language bibles, it refers to "love of God", which is a spiritual love that is extended from God to man and then reflected by man, who is made in the image of God, back to God.
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality is referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.
The numinous experience also has a personal quality to it, in that the person feels to be in communion with a holy other. Otto sees the numinous as the only possible religious experience. He states: "There is no religion in which it [the numinous] does not live as the real innermost core and without it no religion would be worthy of the name". [7]
Spiritual wifery is a term first used in America by the Immortalists [clarification needed] in and near the Blackstone Valley of Rhode Island and Massachusetts in the 1740s. The term describes the idea that certain people are divinely destined to meet and share their love (at differing points along the carnal-spiritual spectrum, depending on the particular religious movement involved) after ...
Book of exercises for the spiritual life and directory for the canonical hours (1876). [528] Translated by a monk of St. Augustine's monastery. Book of exercises for the spiritual life (1929). Written in the year 1500 by Garcia Jimenez de Cisneros, and translated from the original Spanish by Edgar Allison Peers (1891–1952). [529]