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It is the human creature, therefore, and not God, who engenders hell. Created free for the sake of love, man possesses the incredible power to reject this love, to say 'no' to God. By refusing communion with God, he becomes a predator, condemning himself to a spiritual death (hell) more dreadful than the physical death that derives from it."
The title comes from St. Paul's epistle to the Romans (6:9): "Christ being raised from the dead dieth no more; death hath no dominion over him." [1] The poem portrays death as a guarantee of immortality, [2] drawing on imagery from John Donne's Devotions Upon Emergent Occasions. [1]
That All Shall Be Saved: Heaven, Hell, and Universal Salvation is a 2019 book by philosopher and religious studies scholar David Bentley Hart published by Yale University Press. In it Hart argues that "if Christianity taken as a whole is indeed an entirely coherent and credible system of belief, then the universalist understanding of its ...
Remembering the fathers in heaven (or wherever you may believe they go after they pass) is important all the time—but especially on Father's Day! Some of the Father's Day quotes you'll read here ...
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“I was born an American; I will live an American; I shall die an American!” — Daniel Webster “No man is worth his salt who is not ready at all times to risk his body, to risk his well ...
The city is one in the west ruled by Death who is revered above all: "While from a proud tower in the town, Death looks gigantically down." This is another classic Poe poem in that it deals with death and presents it in a non-conventional way. It is seen as a god that rules over a glorious, peaceful city in the west.
In the Eastern Orthodox Church, heaven is the parcel of deification , meaning to acquire the divine nature by grace and complete one's hypostasis via Christlike behavior, due to Jesus having made human entry into heaven possible by his incarnation, hence evidence of one's deification is usually miracles akin to those of Christ.