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From the middle of the 4th century, after Christianity was legalized by the Edict of Milan in 313, and gained Imperial favour, there was a new range of images of Christ the King, [47] using either of the two physical types described above, but adopting the costume and often the poses of Imperial iconography.
God the Father turning the press and the Lamb of God at the chalice. Prayer book of 1515–1520. The image was first used c. 1108 as a typological prefiguration of the crucifixion of Jesus and appears as a paired subordinate image for a Crucifixion, in a painted ceiling in the "small monastery" ("Klein-Comburg", as opposed to the main one) at Comburg.
Simon of Cyrene helps Jesus carry the Cross; Veronica wipes the face of Jesus; Jesus falls for the second time; Jesus meets the women of Jerusalem; Jesus falls for the third time; Jesus is stripped of his garments (sometimes called the "Division of Robes") Jesus is nailed to the Cross; Jesus dies on the Cross; Jesus is taken down from the Cross
The resurrection of Jesus has long been central to Christian faith and Christian art, whether as a single scene or as part of a cycle of the Life of Christ. In the teachings of the traditional Christian churches, the sacraments derive their saving power from the passion and resurrection of Christ, upon which the salvation of the world entirely ...
A stylized cross in the shape of an anchor. A varied symbol, the mariner's cross is also referred to as the cross of Saint Clement in reference to the way he was martyred, or the cross of Hope, as a reference to Hebrews 6:19. It traditionally symbolizes security, hope, steadfastness, and composure.
The Church of Jesus Christ of Latter-day Saints teaches that Jesus died on a cross; however, their prophet Gordon B. Hinckley stated that "for us the cross is the symbol of the dying Christ, while our message is a declaration of the living Christ." When asked what was the symbol of his religion, Hinckley replied "the lives of our people must ...
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