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An Essential Guide to Baptism in the Holy Spirit: Foundations on the Holy Spirit Book 1. Charisma House, June 7, 2011. ISBN 978-1-61638-239-1. Written by a charismatic Southern Baptist pastor. Torrey, R.A. The Baptism With The Holy Spirit. Kessinger Publishing, LLC, September 10, 2010 (originally published in 1895). ISBN 978-1-168-92945-7.
Baptism with the Holy Spirit and speaking in tongues are not generally required, though Pentecostal converts are usually encouraged to seek these experiences. [ 103 ] [ 104 ] [ 105 ] A notable exception is Jesus' Name Pentecostalism , most adherents of which believe both water baptism and Spirit baptism are integral components of salvation.
The Apostolic Faith Church, one of the original Holiness Pentecostal denominations that traces its origins to the Azusa Street Revival, provides the following explication of the third work of grace, which is reflective of Holiness Pentecostal teaching on Baptism with the Holy Ghost: The Baptism of the Holy Ghost is the enduement of power from ...
Pentecostal Christianity was established under the work of Charles Fox Parham and William Joseph Seymour. [6] Charles Fox Parham was originally a Wesleyan-Holiness preacher, and in 1901, under his ministry "a student had spoken in tongues (glossolalia)" and Parham thought this to be evidence of baptism in the Holy Spirit. [6]
It was Parham who associated glossolalia with the baptism in the Holy Spirit, a theological connection crucial to the emergence of Pentecostalism as a distinct movement. Parham was the first preacher to articulate Pentecostalism's distinctive doctrine of evidential tongues, and to expand the movement.
The systematic theologian of Methodism, John William Fletcher, terms the reception of entire sanctification as Baptism with the Holy Spirit. [12] A Holiness text from 1897 explicates this: Our own hearts as well as the Scriptures, teach us that even in the hearts of those who are justified and regenerated there remains something that "is not ...
The group would get together regularly and pray to receive the baptism of the Holy Spirit. On April 9, 1906, after five weeks of Seymour's preaching and prayer, and three days into an intended 10-day fast, [15] Edward S. Lee spoke in tongues for the first time.
In contrast, two-stage Pentecostalism (Finished Work Pentecostalism), which was the non-Wesleyan view held by Durham, held that sanctification was a lifelong process that began at conversion, thus this view only professed two stages—conversion and Spirit baptism. [20] Durham wrote in his magazine, The Pentecostal Testimony:
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