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The symbol is also sometimes used by Wiccans, White Witches, and some New Agers to symbolise the Triple Goddess, or as a protective symbol. [ 7 ] In the 1998–2006 American fantasy drama Charmed , that ran on the now-defunct The WB network, the triquetra was prominently used as a symbol on the Halliwells' Book of Shadows , the book of spells ...
The Royal Arms of Scotland [2] is a coat of arms symbolising Scotland and the Scottish monarchs.The blazon, or technical description, is "Or, a lion rampant Gules armed and langued Azure within a double tressure flory counter-flory of the second", meaning a red lion with blue tongue and claws on a yellow field and surrounded by a red double royal tressure flory counter-flory device.
The Celtic leaf-crown (German: Blattkrone) is a motif of Celtic art from the early La Tène period. A leaf-crown is composed of two broad lobe-shaped elements. The crowns adorn the heads of anthropomorphic figures, almost always male and often bearded. The lobes have been identified with mistletoe leaves. The interpretation of this motif is ...
Late examples of the triple spiral symbols are found in Iron Age Europe (e.g., carved in rock in Castro Culture settlement in Galicia, Asturias, and Northern Portugal). The symbol took on new meaning to Irish Celtic Christians before the 5th century CE as a symbol of the Trinity. [citation needed]
A Celtic cross symbol. The Celtic cross is a form of Christian cross featuring a nimbus or ring that emerged in Ireland, France and Great Britain in the Early Middle Ages.A type of ringed cross, it became widespread through its use in the stone high crosses erected across the islands, especially in regions evangelised by Irish missionaries, from the ninth through the 12th centuries.
The runestone has three sides of which two are decorated with images. On one side, there is an animal that is the prototype of the runic animals that would be commonly engraved on runestones, and on another side there is Denmark's oldest depiction of Jesus .
Illustration of human sacrifices in Gaul from Myths and legends; the Celtic race (1910) by T. W. Rolleston. While other Roman writers of the time described human and animal sacrifice among the Celts, only the Roman general Julius Caesar and the Greek geographer Strabo mention the wicker man as one of many ways the druids of Gaul performed sacrifices.
After Celtic lands became Christianised, there were attempts by Christian writers to euhemerize or even demonize most of the pre-Christian deities, while a few others became Saints in the church. The Tuatha Dé Danann of Irish mythology , who were commonly interpreted as divinities or deified ancestors, were downgraded in Christian writings to ...