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[24] [3] A Jiva is instructed to identify themselves with the Atman, which is the Brahman in a being, thus the purpose of human birth is to realize "I am Brahman" (Aham Brahmasmi) through Prajna which leads to the state of "ultimate consciousness" referred as sat-chit-ananda and subsequently Moksha, however as long as a being identifies with ...
The name Satcitananda (Sanskrit: Saccidānanda) is a compound of three Sanskrit words, sat, cit and ānanda, meaning essence, consciousness and bliss, respectively. The expression describes the nature of Brahman. [6] In all, he studied under Sivananda for 17 years. [4]
Chit (Sanskrit: चित् or Cit) is a Sanskrit word meaning consciousness. [1] It is a core principle in all ancient spiritual traditions originating from the Indian subcontinent , including Hinduism , Sikhism and Jainism .
Sat is one of the three characteristics of Brahman as described in sat-chit-ananda. [12] This association between sat, 'truth', and Brahman, ultimate reality, is also expressed in Hindu cosmology, wherein Satyaloka, the highest heaven of Hindu cosmology, is the abode of Brahman.
The Upanishads state that the Supreme Brahma is Eternal, Conscious, and Blissful sat-chit-ânanda. The realisation of this truth is the same as being this truth: "The One is Bliss. Whoever perceives the Blissful One, the reservoir of pleasure, becomes blissful forever." (Taittiriya Upanishad 2.7.1–2) [note 3] "Verily know the Supreme One to ...
Sat, Chit-Tapas, and Delight/Ananda are the three aspects of Satchitananda, and they are part of involution. Spirit or consciousness manifests as these three, and then as the intermediate link of Supermind, which is transitional between the higher and lower (matter, life, and mind) nature.
Everything is of the nature of Sat-Chit-Ananda, existence-consciousness-bliss, asserts Ribhu. Sat-Chit-Ananda is the imperishable essence of all and everything. [57] In a certain sense there is, translates TRS Ayyangar of Adyar Library, no such thing as "thou", nor "I" nor "other", and all is essentially the absolute Brahman. [57]
Lord's chief characteristics being - Sat, Chit and Ananda i.e., "Exists", has "Supreme Consciousness" and is "Eternally Blissful". The Lord and his characteristics are the same. The Lord is the eternal truth itself and the very giver of bliss enjoyed by the individual souls.