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Prakashanand Saraswati, also known as Swamiji, (born 15 January 1929) is a Hindu monk, guru and convicted child molester from Ayodhya, India. [1] [2] Previously, he founded the Hindu religious organisation the International Society of Divine Love [3] and the Radha Madhav Dham temple in the United States.
Swami Brahmananda Saraswati (IAST: Svāmī Brahmānanda Sarasvatī) (21 December 1871 [1] – 20 May 1953), also known as Guru Dev (meaning "divine teacher"), was the Shankaracharya of the Jyotir Math monastery in India.
Arya Samaj ke Niyam aur Upniyam (30 November 1874) which deals with code of conduct for the Arya Samaj Updesh Manjari (Puna Pravachan) (4 July 1875) which is a record of his sermons delivered to his followers at Pune Swami Dayanand dwara swakathit Janm Charitra (During Puna pravachan) (4 August 1875) which is a record of his early life spoken ...
Swami Sivananda Saraswati (IAST: Svāmī Śivānanda Sarasvatī; 8 September 1887 – 14 July 1963 [1]), also called Swami Sivananda, was a yoga guru, [2] a Hindu spiritual teacher, and a proponent of Vedanta. Sivananda was born in Pattamadai, in the Tirunelveli district of modern Tamil Nadu, and was named Kuppuswami.
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Wherever he went, devotees received him cordially and listened to him with rapt attention. In one of his innumerous meetings, Swami Chidananda met Sri Sri Sitaramdas Omkarnathdev and declared him as Naam Avatara and said "Beloved Babaji is verily Naam Avatara. His entire life and personality is a radiant example and expression of Naam Bhakti ...
Swami Chinmayananda's approach was characterized by an appeal to the English-educated Indian middle class and Indian diaspora; he gave lectures and published books in English. Swami Chinmayananda also helped found the Vishva Hindu Parishad (VHP), an Indian right-wing Hindu organization that is considered a member of the Sangh Parivar.
The stay with Swami Pranavananda helped Natarajan learn that Vedanta is a Pramāna (a means of knowledge) to know the truth of the Self. In Natarajan's own words, [1] I saw the Swami giving direct knowledge to the people he was teaching. This resolved all my conflicts. My problems with Vedanta had been my mistaken notion that it was a system.