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Christian D. Larson [30] – Your Forces and How To Use Them; The Ideal Made Real or Metaphysics for Beginners; Morris Lichtenstein [52] – Jewish Science and Health (1925) Max Freedom Long [53] – Self-Suggestion and the New Huna Theory of Mesmerism and Hypnosis.
Camus wrote his thesis in order to complete his studies at the University of Algiers.The thesis is a historical study, in which Camus attempts to elucidate the relationships between evangelical Christianity, the Greek philosophy of the first few centuries anno domini, and the dogmatic Christianism established by Augustine of Hippo.
Books about metaphysics, the branch of philosophy that studies the fundamental nature of reality, the first principles of being, identity and change, space and time, causality, necessity, and possibility.
It discusses a wide range of metaphysical concepts, including the nature of God (referred to as "All That Is" [19] [21] and "The Multidimensional God"); [22] the nature of physical reality; [22] the origins of the universe; [21] the nature of the self and the "higher self"; [18] [20] the story of Christ; [23] the evolution of the soul and all ...
This is a list of metaphysicians, philosophers who specialize in metaphysics. See also Lists of philosophers . This is a dynamic list and may never be able to satisfy particular standards for completeness.
Tohuw is frequently used in the Book of Isaiah in the sense of "vanity", but bohuw occurs nowhere else in the Hebrew Bible (outside of Genesis 1:2, the passage in Isaiah 34:11 mentioned above, [5] and in Jeremiah 4:23, which is a reference to Genesis 1:2), its use alongside tohu being mere paronomasia, and is given the equivalent translation of ...
Metaphysics is the branch of philosophy that investigates principles of reality transcending those of any particular science. Cosmology and ontology are traditional branches of metaphysics. It is concerned with explaining the fundamental nature of being and the world . [ 1 ]
John Duns Scotus has a more moderate view of metaphysical simplicity than Aquinas. [16] [17] According to Duns Scotus, there is a formal distinction between God's attributes. [16] [17] This distinction is not conceptual or metaphysical. [16] [17] The formal distinction is logical; omnipotence is not logically equivalent to omniscience.
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