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The Sifra cited Exodus 3:4 along with Leviticus 1:1 for the proposition that whenever God spoke to Moses, God first called out to him. [133] And the Sifra cited Genesis 22:11, Genesis 46:2, Exodus 3:4, and 1 Samuel 3:10 for the proposition that when God called the name of a prophet twice, God expressed affection and sought to provoke a response ...
Because SparkNotes provides study guides for literature that include chapter summaries, many teachers see the website as a cheating tool. [7] These teachers argue that students can use SparkNotes as a replacement for actually completing reading assignments with the original material, [8] [9] [10] or to cheat during tests using cell phones with Internet access.
The New International Commentary on the Old Testament is a series of commentaries in English on the text of the Old Testament in Hebrew. It is published by the William B. Eerdmans Publishing Company. The series editors are Robert L. Hubbard, Jr. and Bill T. Arnold. [1]
1 Samuel 15 is the fifteenth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
Exodus 1-18: A Critical and Exegetical Commentary: Volume 2: Chapters 11-18. International Critical Commentary. Bloomsbury Publishing. ISBN 978-0-567-68872-9. Dempster, Stephen G (2006). Dominion and Dynasty. InterVarsity Press. ISBN 9780830826155. Dozeman, Thomas B (2009). Commentary on Exodus. Eerdmans. ISBN 9780802826176. Dozeman, Thomas B ...
The Songs of Joy (watercolor circa 1896–1902 by James Tissot) Song of the Sea from a Sefer Torah. The Song of the Sea (Hebrew: שירת הים, Shirat HaYam; also known as Az Yashir Moshe and Song of Moses, or Mi Chamocha) is a poem that appears in the Book of Exodus of the Hebrew Bible, at Exodus 15:1–18.
The consensus of modern scholars is that the Torah does not give an accurate account of the origins of the Israelites. [8] There is no indication that the Israelites ever lived in Ancient Egypt, and the Sinai Peninsula shows almost no sign of any occupation for the entire 2nd millennium BCE (even Kadesh-Barnea, where the Israelites are said to have spent 38 years, was uninhabited prior to the ...
Both Maimonides and the author of the Halakhot Gedolot, moreover, refer, evidently based on a tradition, to a much larger mekhilta extending from Exodus 1 to the end of the Torah, while the midrash here considered discusses only certain passages of Exodus. It must be assumed, therefore, that Ishmael composed an explanatory midrash to the last ...