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Bhairabi Prasad Sahu, Kesavan Veluthat (eds.), History and Theory: The Study of State, Institutions and the Making of History, Orient Blackswan, 2019 ISBN 978-9352874644 (Papers presented at a Seminar 'History and Theory: a Seminar in Memory of Professor R.S. Sharma', sponsored by the Indian Council of Historical Research and hosted by the ...
The book analyses the practice of land grants, which became considerable in the Gupta period and widespread in the post-Gupta period. It shows how this led to the emergence of a class of landlords , endowed with fiscal and administrative rights superimposed upon a class of peasantry which was deprived of communal agrarian rights.
R. S. Sharma may refer to: Ram Sharan Sharma (1919–2011), Indian historian; Ram Sewak Sharma (born 1955), Indian bureaucrat and CEO of UIDAI
Five expert archaeologists who have also been working on Mohenjo Daro for many years—P. Ajit Prasad, [27] V. N. Prabakhar, [27] K. Krishnan, [27] Vasant Shinde, [27] and R. S. Bisht, [27] "who are all from the Archaeological Survey of India, Maharaja Sayajirao University of Baroda and other institutions, all with expertise in different ...
Shriram Sharma Acharya revitalized this tradition, making yajnas accessible to all households and initiated a movement to make life Yajna-oriented. He conducted scientific experiments at the Brahmvarchas Shodh Sansthan to study their impact on the environment, human health, and psychology, laying the groundwork for Yajnopachara method ...
Political orders in Medieval India were based on a relationship and association of power by which the supreme ruler, especially a monarch was able to influence the actions of the subjects. [78] In order for the relationship to work, it had to be expressed and communicated in the best possible way.
All his works received great attention from many great Scholars around the world, particularly European Indologists. R. Shamasastry also edited many Kannada Texts. Some of the important works he published are: Rudrabhaṭṭa's Jagannāthavijaya (1923) Nayasena's Dharmāmṛta (part I in 1924 & part II 1926) Lingannakavi's Keḷadinṛpavijaya ...
These books are arranged neither by subject nor by authors (as is the case with the other Vedas), but by the length of the hymns. [30] Each book generally has hymns of about a similar number of verses, and the surviving manuscripts label the book with the shortest hymns as Book 1, and then in an increasing order (a few manuscripts do the opposite).
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