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Fushimi Inari-taisha (Japanese: 伏見稲荷大社) is the head shrine of the kami Inari, located in Fushimi-ku, Kyoto, Kyoto Prefecture, Japan.The shrine sits at the base of a mountain, also named Inari, which is 233 metres (764 ft) above sea level, and includes trails up the mountain to many smaller shrines which span 4 kilometres (2.5 mi) and take approximately 2 hours to walk up. [1]
The main shrine is the Fushimi Inari Shrine on mount Inari (稲荷⼭ Inariyama) in Fushimi, Kyoto, Japan, where the paths up the shrine hill are marked in this fashion. [35] The kitsune statues are at times taken for a form of Inari, and they typically come in pairs, representing a male and a female. [ 36 ]
The main Inari shrine is the Fushimi Inari-taisha in Fushimi-ku, Kyoto, where the path to the shrine is marked by around a thousand torii. [8] Inari shrines typically possess guardian figures in the form of foxes or kitsune. These guardian figures are messengers of Inari but are commonly thought of as the deity itself. [11]
The Twenty-Two Shrines (二十二社, Nijūni-sha) of Japan is one ranking system for Shinto shrines.The system was established during the Heian period and formed part of the government's systematization of Shinto during the emergence of a general anti-Chinese sentiment and the suppression of the Taoist religion. [1]
Imperial shrines (kampeisha), which are parsed into minor, medium, or major sub-categories; and; National shrines (kokuheisha), which are similarly categorized as minor, medium, or major. [1] Some shrines are the "first shrines" called ichinomiya that have the highest rank in their respective provinces of Japan.
This is why the concept of an ubusunagami is prominent in cities. For example, clan unity in Kyoto weakened in the Middle Ages and a sense of community based on location grew in its place, leading to the development of the concept of ubuko regions based on ubusunagami that featured influential shrines such as Fushimi Inari-taisha , Kamigoryō ...
There are many explanations for why the term myōbu was used to refer to the messenger foxes of Inari Ōkami. A 1969 document published by Fushimi Inari-taisha gave two explanations. [2] First, in 1071 Emperor Go-Sanjō travelled to Fushimi Inari-taisha and bestowed the rank upon either a fox or a section of the shrine. [2]
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