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Hasan ibn al-Nu'man marched from Egypt and captured the major Byzantine city of Carthage and other cities (see Muslim conquest of North Africa). Searching for another enemy to defeat, he was told that the most powerful monarch in North Africa was "the Queen of the Berbers" (Arabic: malikat al-barbar) Al-Kahina, and accordingly marched into Numidia.
Nzingha: Warrior Queen of Matamba, Angola, Africa, 1595 is a 2000 book by Patricia McKissack about Queen Anna Nzinga as a girl told through fictitious diary entries based on real historical events. It is part of the book series The Royal Diaries .
Yaa Asantewaa's older brother, Nana Akwasi Afrane Okpase was in a powerful position in the empire and selected Asantewaa as the Queen Mother. This was a prestigious position [4] as she was responsible for protecting the golden stool, advising the King of Ashanti, and choosing candidates for the next king.
Nzinga Ana de Sousa Mbande, Nzinga (/ n ə ˈ z ɪ ŋ ɡ ə /; c. 1583 – 17 December 1663) was a southwest African ruler who ruled as queen of the Ambundu Kingdoms of Ndongo (1624–1663) and Matamba (1631–1663), located in present-day northern Angola. [1]
Queen Yaa Asantewaa led her state, Ejisu, in the War of the Golden Stool against the British. The queen or Ohenemaa was an important figure in Asante political systems. She was the most powerful female in the Empire, because the Ohene represents her or her family and is either her son or her sister's son.
New history documentary series “Queens That Changed the World,” that shines a light on some of the world’s most powerful female rulers, has scored a raft of worldwide sales. Channel 4 has ...
The Asantehemaa have symbols dedicated to their authority and the most significant is a throne carved and decorated with gold. Although there are also queen mothers within the chiefdoms and states internal to the Ashanti state, the title of Asantehemaa is only given to the queen mother designated to rule alongside the Asantehene.
In times of war, the Iyoba was the only woman in the kingdom that was constitutionally empowered to participate. As a chief of high rank, she served as the commander of her own military regiment - the Queen's Own. Following her death, an Iyoba became the patron goddess of her son the king.
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