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The church says the mandate for this event is drawn from the Bible books of Joshua 18:1 and 1Samuel 1:3. [22] [23] The event is held mostly in the first week of December. [24] [25] The church sees the purpose of the event as being to usher the visitation of God to his people. It also marks the end of the Church's calendar year. [26]
[a] The Apology of the Augsburg Confession states that the remembrance of the saints has three parts: thanksgiving to God, the strengthening our faith, and the imitation of the saints' holy living. [b] [3] As a result, the Lutheran reformers retained a robust calendar of saints to be commemorated throughout the year.
The Lutheran liturgical calendar is a listing which details the primary annual festivals and events that are celebrated liturgically by various Lutheran churches. The calendars of the Evangelical Lutheran Church in America (ELCA) and the Evangelical Lutheran Church in Canada (ELCIC) are from the 1978 Lutheran Book of Worship and the calendar of the Lutheran Church–Missouri Synod (LCMS) and ...
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The liturgical year, also called the church year, Christian year, ecclesiastical calendar, or kalendar, [1] [2] consists of the cycle of liturgical days and seasons that determines when feast days, including celebrations of saints, are to be observed, and which portions of scripture are to be read.
A medieval manuscript fragment of Finnish origin, c. 1340 –1360, utilized by the Dominican convent at Turku, showing the liturgical calendar for the month of June. The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint.
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Similar to the Calendar of saints of the Church of England, the Patriarchs of Old are omitted in both the Book of Common Prayer and the newer Book of Alternative Services, for the Anglican Church of Canada. In the ACC, the calendar is officially referred to as the Canadian Calendar of Holy Persons.