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The encomienda system was generally replaced by the crown-managed repartimiento system throughout Spanish America after mid-sixteenth century. [8] Like the encomienda, the new repartimiento did not include the attribution of land to anyone, rather only the allotment of native workers. But they were directly allotted to the Crown, who, through a ...
"Wild Men" depicted on the facade of the Colegio de San Gregorio Church of San Pablo, adjacent to Colegio de San Gregorio.. The Valladolid debate (1550–1551 in Spanish La Junta de Valladolid or La Controversia de Valladolid) was the first moral debate in European history to discuss the rights and treatment of Indigenous people by European colonizers.
Ethics, 1963, 1973 (2nd ed.). In 1976, Frankena wrote that, in this book, "I finally worked out, in an elementary version, the outlines of an ethical theory, both normative and metaethical. It is still the fullest and only systematic statement there is of my moral philosophy as a whole." (K.E. Goodpaster, ed., 1976, Chapter 17.)
Hierarchy theory is a means of studying ecological systems in which the relationship between all of the components is of great complexity. Hierarchy theory focuses on levels of organization and issues of scale , with a specific focus on the role of the observer in the definition of the system. [ 1 ]
A moral hierarchy is a hierarchy by which actions are ranked by their morality, with respect to a moral code.. It also refers to a relationship – such as teacher/pupil or guru/disciple – in which one party is taken to have greater moral awareness than the other; [1] or to the beneficial hierarchy of parent/child or doctor/patient.
In philosophy, axiological ethics is concerned with the values by which people uphold ethical standards, and the investigation and development of theories of ethical behaviour. [ 1 ] [ 2 ] [ 3 ] Axiological ethics investigates and questions what the intellectual bases for a system of values .
Contractualism is a term in philosophy which refers either to a family of political theories in the social contract tradition (when used in this sense, the term is an umbrella term for all social contract theories that include contractarianism), [1] or to the ethical theory developed in recent years by T. M. Scanlon, especially in his book What We Owe to Each Other (published 1998).
One could call [my proposal in The Moral Landscape] a 'philosophical' position, but it is one that directly relates to the boundaries of science. [ 4 ] The way he thinks science might engage moral issues draws on various philosophical positions like ethical realism (there are moral facts), and ethical naturalism (these facts relate to the ...