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The name Ganesha is a Sanskrit compound, joining the words gana (gaṇa), meaning a 'group, multitude, or categorical system' and isha (īśa), meaning 'lord or master'. [18] The word gaṇa when associated with Ganesha is often taken to refer to the gaṇas, a troop of semi-divine beings that form part of the retinue of Shiva, Ganesha's father ...
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Many families worship Ganesha in the form of patri (leaves used for worshiping Ganesha or other gods), a picture is drawn on paper or small silver idols. In some households Ganesha idols are hidden, a feature unique to Ganesh Chaturthi in Goa due to a ban on clay Ganesha idols and festivals by the Jesuits as part of the Inquisition. [43]
Ganesha: Bahadurgarh: Haryana: 22.56 74.0: World's tallest Ganesha statue [31] 2009: Statue of Mahatma Gandhi: Mahatma Gandhi: Patna: Bihar: 22 72: Statue of Lord Ganesh atop the Birla Temple [32] 2013: Lord Ganesha: Lord Ganesha: Pimpri-Chinchwad: Maharashtra: 22 72: Statue of Lord Ganesha [33] 2009: Lord Hanuman Balaji Statue: Hanuman: NH-162 ...
Rao classifies Uchchhishta Ganapati as one of the five Shakti-Ganesha icons, where Ganesha is depicted with a shakti, that is, a female consort. [4] The large figure of Ganesha is accompanied with smaller figure of the consort. [1] The nude devi (goddess) sits on his left lap. She has two arms and wears various ornaments.
Mahaganapati, folio from the Sritattvanidhi (19th century). Here he is depicted with ten arms and accompanied by a goddess. Mahaganapati (Sanskrit: महागणपति, mahā-gaṇapati), literally "Ganesha, the Great" [1]), also spelled as Maha Ganapati, and frequently called Mahaganadhipati, is an aspect of the Hindu god Ganesha.
Ganesha deceived the demon Ravana and saved the Atmalinga that is now installed in the Mahabaleshwar temple. Within the temple is a granite image of Ganesha. The image is 5 feet (1.5 m) tall and two-handed; at the top of its head there is hole that is said to be a mark of a violent blow inflicted by Ravana.
Like all Ashtavinayaka shrines, the central Ganesha image is believed to be svayambhu (self-existent), naturally occurring in the form of an elephant-faced stone. [13] In front of the central image, the vahanas of Ganesha – the mouse and the peacock are placed. [5] To the left outside the garbhagriha is an image of Nagna-Bhairava. [14]
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