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  2. John 13 - Wikipedia

    en.wikipedia.org/wiki/John_13

    John 13 is the thirteenth chapter of the Gospel of John in the New Testament of the Christian Bible. The "latter half", [ 1 ] "second book", [ 2 ] or "closing part" [ 3 ] of John's Gospel commences with this chapter.

  3. Farewell Discourse - Wikipedia

    en.wikipedia.org/wiki/Farewell_Discourse

    Papyrus 108 (second or third century) containing John 17:23–24 from the end of the Farewell Discourse. Although chapters 13 to 17 of John may be viewed as a larger unit, most of chapter 13 may be viewed as a preparation for the farewell, and the farewell prayer in chapter 17 as its conclusion.

  4. Revelation 13 - Wikipedia

    en.wikipedia.org/wiki/Revelation_13

    Revelation 13 is the thirteenth chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] [ 2 ] but the precise identity of the author remains a point of academic debate. [ 3 ]

  5. John 5 - Wikipedia

    en.wikipedia.org/wiki/John_5

    As the chapter opens, Jesus goes again to Jerusalem for "a feast".Because the gospel records Jesus' visit to Jerusalem for the Passover in John 2:13, and another Passover was mentioned in John 6:4, some commentators have speculated whether John 5:1 also referred to a Passover (implying that the events of John 2–6 took place over at least three years), or whether a different feast is indicated.

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  7. John 12 - Wikipedia

    en.wikipedia.org/wiki/John_12

    John's Gospel is the only one which observes that Judas was responsible for the disciples' "common fund" or "money box", both here in verse 6 and again in John 13:29. The word το γλωσσοκομον (glōssokomon) "means literally "a case for mouthpieces" of musical instruments, and hence any portable chest.

  8. John 20:17 - Wikipedia

    en.wikipedia.org/wiki/John_20:17

    John 20:17 is the 17th verse of the twentieth chapter of the Gospel of John in the New Testament.It contains Jesus' response to Mary Magdalene just after he meets her outside his tomb after his resurrection.

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