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Andhra Kavula Charitramu (Telugu: ఆంధ్ర కవుల చరిత్రము; meaning Chronicle of Telugu Poets) is a compilation of the life histories of Telugu poets by Kandukuri Veeresalingam (1848-1919). It was published in three parts by Hitakarini Samajam, Rajahmundry. It is a history of Telugu literature, though the author ...
Each story is accompanied by a simple yet evocative illustration by Bapu, enhancing the book's appeal. The foreword for the collection was written by Mullapudi Venkata Ramana . The stories were dictated by Sankaramanchi to All India Radio newsreader Prayaga Ramakrishna, who transcribed them.
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Telugu is the most widely spoken Dravidian language on Earth and is spoken in all of Telangana and Andhra Pradesh in India and parts of other southern states as well. The history of Telugu goes back as early as to 230 BC to 225 AD, [1] and the evidence for the existence of Telugu language is available in the Natya Shastra of the Bharatha people.
Andhra Mahabharatham ఆంధ్ర మహాభారతం is the Telugu version of Mahabharatha written by the Kavitrayam (Trinity of poets), consisting of Nannayya, Thikkana and Yerrapragada (also known as Errana).The three poets translated the Mahabharata from Sanskrit into Telugu over the period of the 11–14th centuries CE, and became the idols for all the following poets. [1]
Veyi Padagalu (pronunciation: veɪjɪ pədəgɑlʊ, English: "A Thousand Hoods") is an epic Telugu novel written by Viswanatha Satyanarayana. It is a critically acclaimed work of 20th century Telugu literature and has been called "a novel of Tolstoyan scope". [1] The novel has been translated into several other Indian languages.
Asamardhuni Jivayatra (literally: The Life Journey of a Hapless Soul, English title The Bungler) is a 1947 Telugu language novel by Tripuraneni Gopichand. It is a psychological novel, using stream of consciousness technique. One of Gopichand's best-known works, it is regarded as the first psychological novel in Telugu literature.
[1] [2] It is one of the earliest modern works in an Indian language, and it is the first Telugu play to deal with social issues. [3] [4] The play portrays the practice of Kanya-sulkam (roughly translates to bride price) which was common among the priestly Brahmins in Telugu-speaking areas of southern India. Controversial in its time, this play ...