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[1] [2] The object made by Gideon is plainly described as having been worshipped, and therefore the cult image of a deity, while the object made by Micah is closely associated with a teraphim, and the ephod and teraphim are described interchangeably with the Hebrew terms pesel and massekah, meaning graven image, and molten image, respectively ...
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
Graven image or graven images may refer to: Cult image , a human-made object that is venerated or worshipped for the deity, spirit or daemon that it embodies or represents Thou shalt not make unto thee any graven image , one of the Ten Commandments
A breakdown can be found in the Shulkhan Aruch, section Yoreh De'ah (Kitzur Shulchan Aruch 168:1), which takes the literal meaning of פסל pesel as "graven image" (from the root פסל p-s-l, 'to engrave'. [7]) The prohibition is therefore seen as applying specifically to certain forms of sculpture and depictions of the human face.
Catholicism interprets the commandment not to make "any graven image, or any likeness of any thing that is in heaven above" to mean to not "bow down and worship" the image in and of itself nor a false god through the image. Catholic theology offers the following explanations of liturgical practice that features images, icons, statues, and the like:
The five scouts then went into Micah's house, and stole the idol, ephod, teraphim, and carved image, and took them out of the house, while the 600 warriors were standing at the gate. The priest asked them what they were doing, but was persuaded to go with them as then he could be the priest of a whole tribe rather than just a house.
In adherence to the second biblical commandment, "Thou shalt not make unto thee any graven image", the earliest settlers sought to avoid the worship of ancestors through stone images. [27] In addition, they sought to avoid the use of the traditional Catholic cross, while table-type tombs were seen as too elaborate, practically and aesthetically ...
This list provides examples of known textual variants, and contains the following parameters: Hebrew texts written right to left, the Hebrew text romanised left to right, an approximate English translation, and which Hebrew manuscripts or critical editions of the Hebrew Bible this textual variant can be found in. Greek (Septuagint) and Latin (Vulgate) texts are written left to right, and not ...