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Original file (768 × 1,143 pixels, file size: 465.53 MB, MIME type: application/pdf, 815 pages) This is a file from the Wikimedia Commons . Information from its description page there is shown below.
Original file (1,239 × 1,752 pixels, file size: 78.93 MB, MIME type: application/pdf, 184 pages) This is a file from the Wikimedia Commons . Information from its description page there is shown below.
A page of Matthew, from Papyrus 1, c. 250. Prayer in the New Testament is presented as a positive command (Colossians 4:2; 1 Thessalonians 5:17).The people of God are challenged to include prayer in their everyday life, even in the busy struggles of marriage (1 Corinthians 7:5) as it is thought to bring the faithful closer to God.
Jesus himself gives a prayer to be repeated in Matthew 6:9, and Matthew 26:44 is noted to be repeating a prayer himself. This verse is read as a condemnation of rote prayer without understanding of why one is praying. Protestants such as Martin Luther have used this verse to attack Catholic prayer practices such as the use of rosaries. [5]
The 1662 Book of Common Prayer [note 1] is an authorised liturgical book of the Church of England and other Anglican bodies around the world. In continuous print and regular use for over 360 years, the 1662 prayer book is the basis for numerous other editions of the Book of Common Prayer and other liturgical texts.
The Jesus Prayer combines three Bible verses: the Christological hymn of the Pauline epistle Philippians 2:6–11 (verse 11: "Jesus Christ is Lord"), the Annunciation of Luke 1:31–35 (verse 35: "Son of God"), and the Parable of the Pharisee and the Publican of Luke 18:9–14, in which the Pharisee demonstrates the improper way to pray (verse ...
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In Protestant theology, verbal plenary preservation (VPP) is a doctrine concerning the nature of the Bible.While verbal plenary inspiration (VPI) applies only to the original autographs of the Bible manuscript, VPP views that, "the whole of scripture with all its words even to the jot and tittle is perfectly preserved by God in the apographs [1] [2] without any loss of the original words ...
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