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Law and religion is the interdisciplinary study of relationships between law, especially public law, and religion. Over a dozen scholarly organizations and committees focussing on law and religion were in place by 1983, and a scholarly quarterly, the Journal of Law and Religion , was first published that year.
Early Hittite religion bore traits descended from Proto-Indo-European religion, but the later Hittite religions became more and more assimilated to Mesopotamian religion. Persian Zoroastrianism is a reformed form of the hypothesized ancient Iranian religion , which shares a common Proto-Aryan root with the Indian Vedic religion .
Legal Systems of the World. Comparative law is the study of differences and similarities between the law and legal systems of different countries. More specifically, it involves the study of the different legal systems (or "families") in existence around the world, including common law, civil law, socialist law, Canon law, Jewish Law, Islamic law, Hindu law, and Chinese law.
Comparative religion is the branch of the study of religions with the systematic comparison of the doctrines and practices, themes and impacts (including migration) of the world's religions. In general the comparative study of religion yields a deeper understanding of the fundamental philosophical concerns of religion such as ethics ...
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Religious law includes ethical and moral codes taught by religious traditions. Examples of religiously derived legal codes include Christian canon law (applicable within a wider theological conception in the church, but in modern times distinct from secular state law [ 1 ] ), Jewish halakha , Islamic sharia , and Hindu law .
Religion is the substance, the ground, and the depth of man's spiritual life." [83] When religion is seen in terms of sacred, divine, intensive valuing, or ultimate concern, then it is possible to understand why scientific findings and philosophical criticisms (e.g., those made by Richard Dawkins) do not necessarily disturb its adherents. [84]
Hendrik Kraemer's exclusivism is based on a skepticism towards claims of similarity between religions: "Every religion is an individisble, and not to be divided". Religion "is not a series of tenets, institutions, practices that can be taken one by one as independent items of religious life". [13]
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